Wherever possible I have tried to include direct quotations from informants as well as information about their behavior and attitudes, so that my own interpretations and conclusions can be examined by others in light of the information on which they are based.
Statements made by informants are indicated by quotation marks. I did not have a recording device available and did not attempt to record entire interviews verbatim. However, whenever informants indicated that they considered their statements important I took them down word for word. If I felt some passing remark to have significance, I asked the informant to repeat it and often read it back to him for verification. Other stories, particularly those of a mythological nature, or semilegends, or experiences which were important to individual informants, were repeated voluntarily on almost every occasion of our meeting. Whenever statements are presented in quotation marks the material was gathered in this manner.
This paper contains material from a number of sources. Statements of fact or interpretations taken from published anthropological or historic works are indicated by citations in the customary manner. Information based on conversations or other private communications with other investigators is so designated. All statements of fact which are not credited to these two sources are taken from my own field notes and represent statements of my informants.
Mythology
Washo mythology has been presented in the form of interlinear texts by Dangberg (1927) and in Lowie's Ethnographic Notes (1939, pp. 333-351). There are two versions of the creation myth, one describing the creation of Paiute, Washo, and Diggers from the seeds of the cattail by the Creator Woman, and the second attributing the creation of Indians to the Creation Man, who formed the three groups from among his sons to keep them from quarreling. Lowie also reports the common theme of several previous inhabitations of the earth. The most important myth, or at least the one which is still commonly told and seems to be the favorite among the Washo, devotes itself to the adventures of Damalali (short-tailed weasel) and Pewetseli (long-tailed weasel). These heroes are responsible for many of the natural features of the region so references to this myth are rather frequent. The Coyote, in the form of a rather malevolent and stupid trickster, and the Wolf, a generally patriarchal and protective figure, appear in several myths, as do cannibalistic giants and a giant bird, the an.
Figures which appear only incidentally in the myths as recounted are elaborated almost infinitely in what might best be termed folk fantasy.