"Well, I confess I see no great difference, the main object in this life being to stir people up, and to go ahead. I presume you know, Miss Eve, that many people think that we ought to change our own parson, if we expect a blessing on the congregation."
"I should sooner expect a curse would follow an act of so much heartlessness, sir. Our clergyman has been with us since his entrance into the duties of his holy office; and it will be difficult to suppose that the Divine favour would follow the commission of so selfish and capricious a step, with a motive no better than the desire for novelty."
"You quite mistake the object, Miss Eve, which is to stir the people up; a hopeless thing, I fear, so long as they always sit under the same preaching."
"I have been taught to believe that piety is increased, Mr. Bragg, by the aid of the Holy Spirit's sustaining and supporting us in our good desires; and I cannot persuade myself that the Deity finds it necessary to save a soul, by the means of any of those human agencies by which men sack towns, turn an election, or incite a mob. I hear that extraordinary scenes are witnessed in this country, in some of the other sects; but I trust never to see the day, when the apostolic, reverend, and sober church, in which I have been nurtured, shall attempt to advance the workings of that Divine power, by a profane, human hurrah."
All this was Greek to Messrs. Dodge and Bragg, who, in furthering their objects, were so accustomed to "stirring people up," that they had quite forgotten that the more a man was in "an excitement," the less he had to do with reason. The exaggerated religious sects, which first peopled America, have had a strong influence in transmitting to their posterity false notions on such subjects; for while the old world is accustomed to see Christianity used as an ally of government, and perverted from its one great end to be the instrument of ambition, cupidity, and selfishness, the new world has been fated to witness the reaction of such abuses, and to run into nearly as many errors in the opposite extreme. The two persons just mentioned, had been educated in the provincial school of religious notions, that is so much in favour, in a portion of this country; and they were striking examples of the truth of the adage, that "what is bred in the bone will be seen in the flesh," for their common character, common in this particular at least, was a queer mixture of the most narrow superstitions and prejudices, that existed under the garb of religious training, and of unjustifiable frauds, meannesses, and even vices. Mr. Bragg was a better man than Mr. Dodge, for he had more self-reliance, and was more manly; but, on the score of religion, he had the same contradictory excesses, and there was a common point, in the way of vulgar vice, towards which each tended, simply for the want of breeding and tastes, as infallibly as the needle points to the pole. Cards were often introduced in Mr. Effingham's drawing-room, and there was one apartment expressly devoted to a billiard-table; and many was the secret fling, and biting gibe, that these pious devotees passed between themselves, on the subject of so flagrant an instance of immorality, in a family of so high moral pretensions; the two worthies not unfrequently concluding their comments by repairing to some secret room in a tavern, where, after carefully locking the door, and drawing the curtains, they would order brandy, and pass a refreshing hour in endeavouring to relieve each other of the labour of carrying their odd sixpences, by means of little shoemaker's loo.
On the present occasion, however, the earnestness of Eve produced a pacifying effect on their consciences, for, as our heroine never raised her sweet voice above the tones of a gentlewoman, its very mildness and softness gave force to her expressions. Had John Effingham uttered the sentiments to which they had just listened it is probable Mr. Bragg would have attempted an answer; but, under the circumstances, he preferred making his bow, and diverging into the first path that offered, followed by his companion. Eve and Paul continued their circuit of the grounds, as if no interruption had taken place.
"This disposition to change is getting to be universal in the country," remarked the latter, as soon as Aristabulus and his friend had left them, "and I consider it one of the worst signs of the times; more especially since it has become so common to connect it with what it is the fashion to call excitement."
"To return to the subject which these gentlemen interrupted," said Eve, "that of the family ties; I have always heard England quoted as one of the strongest instances of a nation in which this tie is slight, beyond its aristocratical influence; and I should be sorry to suppose that we are following in the footsteps of our good-mother, in this respect at least."
"Has Mademoiselle Viefville never made any remark on this subject?"
"Mademoiselle Viefville, though observant, is discreet. That she believes the standard of the affections as high in this as in her own country, I do not think; for, like most Europeans, she believes the Americans to be a passionless people, who are more bound up in the interests of gain, than in any other of the concerns of life."