"Certainly, ma'am. He passed universally by that name formerly, and it may be considered as at least extraordinary that he should have had so many aliases. The truth of the matter is, Mrs. Abbott, if truth could be come at, which I always contend is very difficult in the present state of the world--"
"You never said a juster thing, Mr. Dodge!" interrupted the lady, feelings impetuous as hers seldom waiting for the completion of a sentence, "I never can get hold of the truth of any thing now; you may remember you insinuated that Mr. John Effingham himself was to be married to Eve, and, lo and behold! it turns out to be his son!"
"The lady may have changed her mind, Mrs. Abbott: she gets the same estate with a younger man."
"She's monstrous disagreeable, and I'm sure it will be a relief to the whole village when she is married, let it be to the father, or to the son. Now, do you know, Mr. Dodge, I have been in a desperate taking about one thing, and that is to find that, bony fie-dy, the two old Effinghams are not actually brothers! I knew that they called each other cousin Jack and cousin Ned, and that Eve affected to call her uncle cousin Jack, but then she has so many affectations, and the people are so foreign, that I looked upon all that as mere pretence; I said to myself a neighbourhood ought to know better about a man's family than he can know himself, and the neighbourhood all declared they were brothers; and yet it turns out, after all, that they are only cousins!"
"Yes, I do believe that, for once, the family was right in that matter, and the public mistaken."
"Well, I should like to know who has a better right to be mistaken than the public, Mr. Dodge. This is a free country, and if the people can't sometimes be wrong, what is the mighty use of their freedom? We are all sinful wretches, at the best, and it is vain to look for any thing but vice from sinners."
"Nay, my dear Mrs. Abbott, you are too hard on yourself, for every body allows that you are as exemplary as you are devoted to your religious duties."
"Oh! I was not speaking particularly of myself, sir; I am no egotist in such things, and wish to leave my own imperfections to the charity of my friends and neighbours. But, do you think, Mr. Dodge, that a marriage between Paul Effingham, for so I suppose he must be-called, and Eve Effingham, will be legal? Can't it be set aside, and if that should be the case, wouldn't the fortune go to the public?"
"It ought to be so, my dear ma'am, and I trust the day is not distant when it will be so. The people are beginning to understand their rights, and another century will not pass, before they will enforce them by the necessary penal statutes. We have got matters so now, that a man can no longer indulge in the aristocratic and selfish desire to make a will, and, take my word for it, we shall not stop until we bring every thing to the proper standard."
The reader is not to suppose from his language that Mr. Dodge was an agrarian, or that he looked forward to a division of property, at some future day; for, possessing in his own person already, more than what could possibly fall to an individual share, he had not the smallest desire to lessen its amount by a general division. In point of fact he did not know his own meaning, except as he felt envy of all above him, in which, in truth, was to be found the whole secret of his principles, his impulses, and his doctrines. Any thing that would pull down those whom education, habits, fortune, or tastes, had placed in positions more conspicuous than his own, was, in his eyes, reasonable and just--as any thing that would serve him, in person, the same ill turn, would have been tyranny and oppression. The institutions of America, like every thing human, have their bad as well as their good side; and while we firmly believe in the relative superiority of the latter, as compared with other systems, we should fail of accomplishing the end set before us in this work, did we not exhibit, in strong colours, one of the most prominent consequences that has attended the entire destruction of factitious personal distinctions in the country, which has certainly aided in bringing out in bolder relief than common, the prevalent disposition in man to covet that which is the possession of another, and to decry merits that are unattainable.