With this intimation of his intention to pay a due regard to the rites of the church before he departed—rites that were seldom neglected in that day—the conversation turned, for the moment, on the details of the preparations. After this the parties separated, and a few more days passed away in active exertions.

On the morning of Thursday, August the second, 1492, Columbus entered the private apartment of Fray Juan Perez, habited like a penitent, and with an air so devout, and yet so calm, that it was evident his thoughts were altogether bent on his own transgressions and on the goodness of God. The zealous priest was in waiting, and the great navigator knelt at the feet of him, before whom Isabella had often knelt, in the fulfilment of the same solemnity. The religion of this extraordinary man was colored by the habits and opinions of his age, as, indeed, in a greater or less degree, must be the religion of every man; his confession, consequently, had that admixture of deep piety with inconsistent error, that so often meets the moralist in his investigations into the philosophy of the human mind. The truth of this peculiarity will be seen, by adverting to one or two of the admissions of the great navigator, as he laid before his ghostly counsellor the catalogue of his sins.

"Then, I fear, holy father," Columbus continued, after having made most of the usual confessions touching the more familiar weaknesses of the human race, "that my mind hath become too much exalted in this matter of the voyage, and that I may have thought myself more directly set apart by God, for some good end, than it might please his infinite knowledge and wisdom to grant."

"That would be a dangerous error, my son, and I carefully admonish thee against the evils of self-righteousness. That God selecteth his agents, is beyond dispute; but it is a fearful error to mistake the impulses of self-love, for the movements of his Divine Spirit! It is hardly safe for any who have not received the church's ordination, to deem themselves chosen vessels."

"I endeavor so to consider it, holy friar," answered Columbus, meekly; "and, yet, there is that within, which constantly urgeth to this belief, be it a delusion, or come it directly from heaven. I strive, father, to keep the feeling in subjection, and most of all do I endeavor to see that it taketh a direction that may glorify the name of God and serve the interests of his visible church."

"This is well, and yet do I feel it a duty to admonish thee against too much credence in these inward impulses. So long as they tend, solely, to increase thy love for the Supreme Father of all, to magnify his holiness, and glorify his nature, thou may'st be certain it is the offspring of good; but when self-exaltation seemeth to be its aim, beware the impulse, as thou wouldst eschew the dictation of the great father of evil!"

"I so consider it; and now having truly and sincerely disburdened my conscience, father, so far as in me lieth, may I hope for the church's consolation, with its absolution?"

"Canst thou think of naught else, son, that should not lie hid from before the keeper of all consciences?"

"My sins are many, holy prior, and cannot be too often or too keenly rebuked; but I do think that they may be fairly included in the general heads that I have endeavored to recall."

"Hast thou nothing to charge thyself with, in connection with that sex that the devil as often useth as his tempters to evil, as the angels would fain employ them as the ministers of grace?"