Margery had not fallen in love with the bee-hunter for his biblical knowledge, else might her greater information have received a rude shock by this mark of simplicity; but instead of dwelling on this proof of le Bourdon's want of “schooling,” her active mind was more disposed to push the allusion to scape-goats to some useful conclusion.
“And what of the goat, Mr. Amen?” she asked; “and how can it belong to anything here?”
“Why were all those goats turned into the woods and deserts, in the olden time, Margery? Doubtless to provide food for the ten tribes, when these should be driven forth by conquerors and hard task-masters. Time, and climate, and a difference of food, has altered them, as they have changed the Jews themselves, though they still retain the cleft hoof, the horns, the habits, and the general characteristics of the goats of Arabia. Yes; naturalists will find in the end, that the varieties of the deer of this continent, particularly the antelope, are nothing but the scape-goats of the ancient world, altered and perhaps improved by circumstances.”
As this was much the highest flight the good missionary had ever yet taken, not trifling was the astonishment of his young friends thereat. Touching the Jews, le Bourdon did not pretend to, or in fact did not possess much knowledge; but when the question was reduced down to one of venison, or bears' meat, or bisons' humps, with the exception of the professed hunters and trappers, few knew more about them all than he did himself. That the deer, or even the antelopes of America ever had been goats, he did not believe; nor was he at all backward in letting his dissent to such a theory be known.
“I'm sorry, Parson Amen, you've brought in the deer,” he cried. “Had you stuck to the Jews, I might have believed all that you fancy, in this business; but the deer have spoiled all. As for scape-goats, since Margery seems to agree with you, I suppose you are right about THEM though my notion of such creatures has been to keep clear of them, instead of following them up, as you seem to think these Hebrews have done. But if you are no nearer right in your doctrine about the Injins than you are about their game, you'll have to change your religion.”
“Do not think that my religion depends on any thread so slight, Bourdon. A man may be mistaken in interpreting prophecy, and still be a devout Christian. There are more reasons than you may at first suppose, for believing in this theory of the gradual change of the goat into the deer, and especially into the antelope. We do not any of us believe that Noah had with him, in the ark, all the animals that are now to be found, but merely the parent-stems, in each particular case, which would be reducing the number many fold. If all men came from Adam, Bourdon, why could not all deer come from goats?”
“Why this matter about men has a good deal puzzled me, Parson, and I hardly know what answer to give. Still, men are men, wherever you find them. They may be lighter or darker, taller or shorter, with hair or wool, and yet you can see they are MEN. Perhaps food, and climate, and manner of living, may have made all the changes we see in them; but Lord, Parson, a goat has a beard!”
“What has become of the thousands of scape-goats that the ancient Hebrews must have turned loose in the wilderness? Answer me that, Bourdon?”
“You might as well ask me, sir, what has become of the thousands of Hebrews who turned them loose. I suppose all must be dead a thousand years ago. Scape-goats are creatures that even Injins would not like.”
“All this is a great mystery, Bourdon—a much greater mystery than our friend Peter, whom you have so often said was a man so unaccountable. By the way, he has given me a charge to perform an office between you and Margery, that I had almost forgotten. From what he said to me, I rather think it may have some connection with our safety. We have enemies among these savages, I feel very certain; though I believe we have also warm friends.”