The convention was chosen, not by any common constituency, but by the constituencies of the several states, which, at that time, embraced every gradation between a democratical and an aristocratically polity. Thirteen states existed in 1787, and yet the constitution was to go into effect when it was adopted by any nine of them. It will not be pretended that this decision would be binding on the other four, and yet it is possible that these four dissenting states should contain more than half of all the population of the confederation. It would be very easy to put a proposition, in which it might be demonstrated arithmetically, that the constitution could have been adopted against a considerable majority of whole numbers. In the face of such a fact, it is folly to suppose the term "people" is used in any other than a conventional sense. It is well known, in addition to the mode of its adoption, that every provision of the constitution can be altered, with a single exception, by three-fourths of the states. Perhaps more than half of the entire population (excluding the Territories and the District), is in six of the largest states, at this moment. But whether this be so or not, such a combination could easily he made, as would demonstrate that less than a third of the population of the country can at any time alter the constitution.

It is probable that the term "we the people," was used in a sort of contradistinction to the old implied right of the sovereignty of the king, just as we idly substituted the words "God save the people" at the end of a proclamation, for "God save the king." It was a form. But, if it is desirable to affix to them any more precise signification, it will not do to generalize according to the argument of one party; but we are to take the words, in their limited and appropriate meaning and with their accompanying facts. They can only allude to the constituencies, and these constituencies existed only through the states, and were as varied as their several systems. If the meaning of the term "we the people" was misconceived, it follows that the argument which was drawn from the error was worthless. The constitution of the United States was not formed by the people of the United States, but by such a portion of them as it suited the several states to invest with political powers, and under such combinations as gave the decision to anything but a majority of the nation. In other words, the constitution was certainly formed by the states as political bodies, and without any necessary connexion with any general or uniform system of polity.

Any theory based on the separate sovereignties of the states, has, on the other hand, a frail support. The question was not who formed the constitution, but what was formed. All the great powers of sovereignty, such as foreign relations, the right to treat, make war and peace, to control commerce, to coin money, etc. etc. are expressly ceded. But these are not, after all, the greatest blows that are given to the doctrine of reserved sovereignty. A power to alter the constitution, as has just been remarked, has been granted, by which even the dissenting states have become bound. The only right reserved, is that of the equal representation in the senate, and it would follow, perhaps, as a legitimate consequence, the preservation of the confederated polity; but South Carolina could, under the theory of the constitution, be stripped of her right to control nearly every social interest; every man, woman and child in the state dissenting. It is scarcely worth while to construct a sublimated theory, on the sovereignty of a community so situated by the legitimate theory of the government under which it actually exists!

No means can be devised, that will always protect the weak from the aggressions of the strong, under the forms of law; and nature has pointed out the remedy, when the preponderance of good is against submission; but one cannot suppress his expression of astonishment, at finding any respectable portion of a reasoning community, losing sight of this simple and self-evident truth, to uphold a doctrine as weak as that of nullification, viewed as a legal remedy.

If the American statesmen (quasi and real) would imitate the good curate and the bachelor of Don Quixote, by burning all the political heresies, with which their libraries, not to say their brains, are now crammed, and set seriously about studying the terms and the nature of the national compact, without reference to the notions of men who had no connexion with the country, the public would be the gainers, and occasionally one of them might stand a chance of descending to posterity in some other light than that of the mere leader of a faction.]

LETTER XX.

Excursion with Lafayette.—Vincennes.—The Donjon.—Lagrange.—The
Towers.—Interior of the House—the General's Apartments.—the Cabinet.
—Lafayette's Title.—Church of the Chateau.—Ruins of Vivier.—Roman
Remains.—American Curiosity.—The Table at Lagrange.—Swindling.

To R. COOPER, ESQ. COOPERSTOWN.

I have said nothing to you of Lagrange, though I have now been there no less than three times. Shortly after our arrival in Paris, General Lafayette had the kindness to send us an invitation; but we were deterred from going for sometime, by the indisposition of one of the family. In the autumn of 1826, I went, however, alone; in the spring I went again, carrying Mrs. —— with me; and I have now just returned from a third visit, in which I went with my wife, accompanied by one or two more of the family.

It is about twenty-seven miles from Paris to Rosay, a small town that is a league from the castle. This is not a post-route, the great road ending at Rosay, and we were obliged to go the whole distance with the same horses. Paris is left by the Boulevard de la Bastille, the Barrière du Trône, and the chateau and woods of Vincennes. The second time I went into Brie, it was with the General himself, and in his own carriage. He showed me a small pavilion that is still standing in a garden near the old site of the Bastille, and which he told me, once belonged to the hotel that Beaumarchais inhabited, when in his glory, and in which pavilion this witty writer was accustomed to work. The roof was topped by a vane to show which way the wind blew; and, in pure fanfaronnade, or to manifest his contempt for principles, the author of "Figaro" had caused a large copper pen to do the duty of a weathercock; and there it stands to this day, a curious memorial equally of his wit and of his audacity.