The family of squatters were too much accustomed to their situation and its hazards, not to be familiar with all the expedients necessary to their circumstances. They placed the younger children on the lookout, at the points most favorable to my retreat, should I be in a situation to attempt going off in that quarter of the clearing; and then the father collected his older sons around him, and the whole cluster of them, seven in number, came slowly walking toward the mill. The excitement of the first pursuit had sensibly abated, and these practised woodsmen were in serious consultation on the measures next to be taken. In this condition the whole party entered the mill, taking their seats, or standing directly beneath my post, and within six feet of me. As a matter of course, I heard all that was said, though completely hid from view.

"Here we shall be safe from the long ears of little folks," said the father, as he placed his own large frame on the log that was next to be sawed. "This has been a most onaccountable thing, Tobit, and I'd no idee at all them 'ere city-bred gentry was so expart with their legs. I sometimes think he can't be a Littlepage, but that he's one of our hill folks, tossed out and mannered a'ter the towns' folks, to take a body in. It seems an onpossibility that the man should get off, out of the midst on us, and we not see or hear anything on him."

"We may as well give up the lumber and the betterments, at once," growled Tobit, "as let him get clear. Should he reach Ravensnest, the first thing he'd do would be to swear out warrants ag'n us all, and Newcome is not the man to stand by squatters in trouble. He'd no more dare deny his landlord, than deny his meetin'."

This expression of Tobit's is worthy of notice. In the estimation of a certain class of religionists among us, the "meetin'," as the young squatter called his church, had the highest place in his estimate of potentates and powers; it is to be feared, often even higher than the dread Being for whose worship that "meetin'" existed.

"I don't think as hard of the 'squire as all that," answered Thousandacres. "He'll never send out a warrant ag'in us, without sendin' out a messenger to let us hear of it, and that in time to get us all out of the way."

"And who's to get the boards in the creek out of the way afore the water rises? And who's to hide or carry off all them logs? There's more than a ton weight of my blood and bones in them very logs, in the shape of hard labor, and I'll fight like a she-bear for her cubs afore I'll be driven from them without pay."

It is very surprising that one who set this desperate value on the property he deemed his, should have so little regard for that which belonged to other persons. In this respect, however, Tobit's feeling was no more than submission to the general law of our nature, which reverses the images before our moral vision, precisely as we change our own relations to them.

"It would go hard with me afore I should give up the lumber or the clearin'," returned Thousandacres, with emphasis. "We've fit King George for liberty, and why shouldn't we fight for our property? Of what use is liberty at all, if it won't bear a man harmless out of a job of this sort? I despise sich liberty, b'ys, and want none on it."

All the young men muttered their approbation of such a sentiment, and it was easy enough to understand that the elevated notion of personal rights entertained by Thousandacres found an answering echo in the bosom of each of his heroic sons. I dare say the same sympathy would have existed between them, had they been a gang of pickpockets collected in council in a room of the Black Horse, St. Catharine's Lane, Wapping, London.

"But what can we do with the young chap, father, should we take him ag'in?" asked Zephaniah; a question, as all will see, of some interest to myself. "He can't be kept a great while without having a stir made a'ter him, and that would break us up, sooner or later. We may have a clear right to the work of our hand; but, on the whull, I rather conclude the country is ag'in squatters."