"Den it would seem, after all, dat dis Miss Littlebage does not choose her friends on account of riches. She likes Mary Warren, who ist boor, und she does not like Obbordunity, who ist vell to do in de vorlt. Berhaps der Littlepages be not as big arisdograts as you supposes."

Miller was bothered, while I felt a disposition to laugh. One of the commonest errors of those who, from position and habits, are unable to appreciate the links which connect cultivated society together, is to refer everything to riches. Riches, in a certain sense, as a means and through their consequences, may be a principal agent in dividing society into classes; but, long after riches have taken wings, their fruits remain, when good use has been made of their presence. So untrue is the vulgar opinion—or it might be better to say the opinion of the vulgar—that money is the one tie which unites polished society, that it is a fact which all must know who have access to the better circles, of even our own commercial towns, that those circles, loosely and accidentally constructed as they are receive with reluctance, nay, often sternly exclude, vulgar wealth from their associations, while the door is open to the cultivated who have nothing. The young, in particular, seldom think much of money, while family connections, early communications, similarity of opinions, and, most of all, of tastes, bring sets together, and often keep them together long after the golden band has been broken.

But men have great difficulty in comprehending things that lie beyond their reach; and money being apparent to the senses, while refinement, through its infinite gradations, is visible principally, and in some cases exclusively, to its possessors, it is not surprising that common minds should refer a tie that, to them, would otherwise be mysterious, to the more glittering influence, and not to the less obvious. Infinite, indeed, are the gradations of cultivated habits; nor are as many of them the fruits of caprice and self-indulgence as men usually suppose. There is a common sense, nay, a certain degree of wisdom, in the laws of even etiquette, while they are confined to equals, that bespeak the respect of those who understand them. As for the influence of associations on men's manners, on their exteriors, and even on their opinions, my uncle Ro has long maintained that it is so apparent, that one of his time of life could detect the man of the world, at such a place as Saratoga even, by an intercourse of five minutes; and what is more, that he could tell the class in life from which he originally emerged. He tried it, the last summer, on our return from Ravensnest, and I was amused with his success, though he made a few mistakes, it must be admitted.

"That young man comes from the better circles, but he has never travelled," he said, alluding to one of a group which still remained at table; "while he who is next him has travelled, but commenced badly." This may seem a very nice distinction, but I think it is easily made. "There are two brothers, of an excellent family in Pennsylvania," he continued, "as one might know from the name; the eldest has travelled, the youngest has not." This was a still harder distinction to make, but one who knew the world as well as my uncle Ro could do it. He went on amusing me by his decisions—all of which were respectable, and some surprisingly accurate—in this way for several minutes. Now, like has an affinity to like, and in this natural attraction is to be found the secret of the ordinary construction of society. You shall put two men of superior minds in a room full of company, and they will find each other out directly, and enjoy the accident. The same is true as to the mere modes of thinking that characterize social castes; and it is truer in this country, perhaps, than most others, from the mixed character of our associations. Of the two, I am really of opinion that the man of high intellect, who meets with one of moderate capacity, but of manners and social opinions on a level with his own, has more pleasure in the communication than with one of equal mind, but of inferior habits.

That Patt should cling to one like Mary Warren seemed to me quite as natural as that she should be averse to much association with Opportunity Newcome. The money of the latter, had my sister been in the least liable to such an influence, was so much below what she had been accustomed, all her life, to consider affluence, that it would have had no effect, even had she been subject to so low a consideration in regulating her intercourse with others. But this poor Tom Miller could not understand. He could "only reason from what he knew," and he knew little of the comparative notions of wealth, and less of the powers of cultivation on the mind and manners. He was struck, however, with a fact that did come completely within the circle of his own knowledge, and that was the circumstance that Mary Warren, while admitted to be poor, was the bosom friend of her whom he was pleased to call, sometimes, the "Littlepage gal." It was easy to see he felt the force of this circumstance; and it is to be hoped that, as he was certainly a wiser, he also became a better man, on one of the most common of the weaknesses of human frailty.

"Wa-a-l," he replied to my uncle's last remark, after fully a minute of silent reflection, "I don't know! It would seem so, I vow; and yet it hasn't been my wife's notion, nor is it Kitty's. You're quite upsetting my idees about aristocrats; for though I like the Littlepages, I've always set 'em down as desp'rate aristocrats."

"Nein, nein; dem as vat you calls dimigogues be der American arisdograts. Dey gets all der money of der pooblic, und haf all der power, but dey gets a little mads because dey might not force demselves on der gentlemen and laties of der coontry, as well as on der lands und der offices!"

"I swan! I don't know but this may be true! A'ter all, I don't know what right anybody has to complain of the Littlepages."

"Does dey dreat beoples vell, as might coome to see dem?"

"Yes, indeed! if folks treat them well, as sometimes doesn't happen. I've seen hogs here"—Tom was a little Saxon in his figures, but their nature will prove their justification—"I've seen hogs about here, bolt right in before old Madam Littlepage, and draw their chairs up to her fire, and squirt about the tobacco, and never think of even taking off their hats. Them folks be always huffy about their own importance, though they never think of other people's feelin's."