In a minute or two the tumult ceased, and a singular scene presented itself. The church had four separate groups or parties left in it, beside the Injins, who crowded the main aisle. The chairman, secretary, two ministers, and lecturer, remained perfectly tranquil in their seats, probably understanding quite well they had nothing to fear from the intruders. Mr. Warren and Mary were in another corner, under the gallery, he having disdained flight, and prudently kept his daughter at his side. My uncle and myself were the pendants of the two last named, occupying the opposite corner, also under the gallery. Mr. Hall, and two or three friends who stuck by him, were in a pew near the wall, but about half-way down the church, the former erect on a seat, where he had placed himself to speak.
"Proceed with your remarks, sir," coolly observed the chairman, who was one of those paradoxical anti-renters who had nothing to do with the Injins, though he knew all about them, and, as I have been told, was actually foremost in collecting and disbursing their pay. At this instant, Seneca Newcome sneaked in at the side door, keeping as far as possible from the "disguised and armed," but curious to ascertain what would come next.
As for Hall, he behaved with admirable self-possession. He probably knew that his former auditors were collecting under the windows, and by raising his voice he would be easily heard. At all events, he did elevate his voice, and went on as if nothing had happened.
"I was about to say a word, Mr. Chairman, on the natur' of the two qualities that have, to me at least, seemed uppermost in the lecturer's argooment"—yes, this sensible, well-principled man, actually used that detestable sound, just as I have written it, calling "argument" "argooment"—what a pity it is that so little attention is paid to the very first principles of speaking the language well in this country, the common schools probably doing more harm than they do good in this respect—"that have, to me at least, seemed uppermost in the lecturer's argooment, and they are both those that God himself has viewed as of so great importance to our nature as to give his express commandments about them. He has commanded us not to steal, and he has commanded us not to covet our neighbor's goods; proof sufficient that the possession of property is sanctioned by divine authority, and that it is endowed with a certain sanctity of privilege. Now for the application.
"You can do nothing as to leases in existence, because the State can't impair a contract. A great deal is said about this government's being one of the people, and that the people ought to do as they please. Now, I'm a plain man, and am talking to plain men, and mean to talk plainly. That this is a government of the people, being a democracy, or because the sovereign power, in the last resort, resides in the body of the people, is true; but that this is a government of the people, in the common signification, or as too many of the people themselves understand it, is not true. This very interest about which there is so much commotion, or the right to interfere with contracts, is put beyond the people of the State by a clause in the Constitution of the United States. Now, the Constitution of the United States might be altered, making another provision, saying that 'no State shall ever pass any law to do away with the existence of durable leases,' and every man, woman, and child in New York be opposed to such a change, but they would have to swallow it. Come, let us see what figures will do. There are twenty-seven States in actual existence, and soon will be thirty. I don't care on which number you calculate; say thirty, if you please, as that is likely to be the number before the Constitution could be altered. Well, twenty-three of these States can put a clause into the Constitution, saying you shan't meddle with leases. This might leave the seven most populous States, with every voter, opposed to the change. I've made a calculation, and find what the seven most populous States had in 1840, and I find that more than half of all the population of the country is contained in them seven States, which can be made to submit to a minority. Nor is this all; the alteration may be carried by only one vote in each of the twenty-three States, and, deducting these from the electors in the seven dissenting States, you might have a Constitutional change made in the country against a majority of say two millions! It follows that the people, in the common meaning, are not as omnipotent as some suppose. There's something stronger than the people, after all, and that's principles, and if we go to work to tear to pieces our own——"
It was impossible to hear another word that the speaker said. The idea that the people are not omnipotent was one little likely to find favor among any portion of the population that fancy themselves to be peculiarly the people. So much accustomed to consider themselves invested with the exercise of a power which, in any case, can be rightfully exercised by only the whole people, have local assemblages got to be, that they often run into illegal excesses, fancying even their little fragment of the body politic infallible, as well as omnipotent, in such matters at least. To have it openly denied, therefore, that the popular fabric of American institutions is so put together as to leave it in the power of a decided minority to change the organic law, as is unquestionably the fact in theory, however little likely to occur in practice, sounded in the ears of Mr. Hall's auditors like political blasphemy. Those under the windows groaned, while the gang in the aisle whooped and yelled, and that in a fashion that had all the exaggeration of a caricature. It was very apparent that there was an end of all the deliberative part of the proceedings of the day.
Hall seemed neither surprised nor uneasy. He wiped his face very coolly, and then took his seat, leaving the Injins to dance about the church, flourishing their rifles and knives, in a way that might have frightened one less steady. As for Mr. Warren, he led Mary out, though there was a movement that threatened to stop him. My uncle and myself followed, the whooping and screaming being really unpleasant to the ear. As to the chairman, the secretary, and the two ministers of the gospel, they kept their stations on the stage, entirely self-possessed and unmolested. No one went near them, a forbearance that must have been owing to the often alleged fact that the real anti-renters, the oppressed tenantry of New York, and these vile masqueraders, had nothing to do with each other!
One of the astounding circumstances of the times, is the general prevalence of falsehood among us, and the almost total suppression of truth. No matter what amount of evidence there may be to contradict a statement, or how often it has been disproved, it is reaffirmed, with just as much assurance, as if the matter had never been investigated; ay, and believed, as if its substance were uncontradicted. I am persuaded there is no part of the world, in which it is more difficult to get a truth into the public mind, when there is a motive to suppress it, than among ourselves. This may seem singular, when it is remembered how many journals there are, which are uttered with the avowed purpose to circulate information. Alas! the machinery which can be used to give currency to truth, is equally efficient in giving currency to falsehood. There are so many modes, too, of diluting truth, in addition to the downright lies which are told, that I greatly question, if one alleged fact out of twenty, that goes the rounds of the public prints, those of the commoner sort excepted, is true in all its essentials. It requires so much integrity of purpose, so much discrimination, such a sensitiveness of conscience, and often so large a degree of self-sacrifice, in men, to speak nothing but truth, that one is not to expect that their more vulgar and irresponsible agents are to possess a quality that is so very rare among the very best of the principals.
If I was glad to get out of the church myself, the reader may depend on it, I was rejoiced when I saw Mr. Warren leading Mary toward the place where I had left his wagon, as if about to quit a scene that now promised nothing but clamor and wrangling, if not something more serious. Uncle Ro desired me to bring out the wagon in which we had left the farm; and, in the midst of a species of general panic, in which the women, in particular, went flying about in all directions, I proceeded to comply. It was at this moment that a general pause to all movements was produced by the gang of Injins pouring out of the church, bringing in their centre the late speaker, Mr. Hall. As the chairman, secretary, lecturer, and the two "ministers of the gospel" followed, it was conclusive as to the termination of anything like further discussion.