The Chainbearer; Or, The Littlepage Manuscripts

by James Fenimore Cooper

"Und de denants haf hat de farms dese eighty years, de whole time, too."

"Oh! we put the land ag'in the work. If my neighbor, Holmes, here, has had his farm forty-five years, so the farm has had his work forty-five years, as an offset. You may depind on't, the Governor and the Legislature understand all that."

"If dey does," answered Uncle Ro, whipping his horse into a trot, "dey must be fit for deir high stations. It is goot for a country to haf great governors, and great legisladors. Guten Tag."

Away he went, leaving neighbor Holmes, Shabbakuk Tubbs, the Governor and Legislature, with their joint morals, wisdom, logic, and philosophy, in the highway together. My uncle Ro shook his head, and then he laughed, as the absurdity of what had just passed forced itself on his imagination.

I dare say many may be found, who have openly professed principles and opinions identical, in substance, with what has just been related here, who will be disposed to deny them, when they are thrown into their faces. There is nothing unusual in men's refusing to recognize their own children, when they are ashamed of the circumstances that brought them into being. But, in the course of this controversy, I have often heard arguments in discourse, and have often read them in the journals, as they have been put into the mouths of men in authority, and that, too, in their public communications, which, stripped of their very thin coverings, are pretty much on the level with those of Holmes and Tubbs. I am aware that no governor has, as yet; alluded to the hardships of the tenants, under the limited leases, but it would be idle to deny that the door has been opened to principles, or want of principles, that must sweep away all such property in the current of reckless popular clamor, unless the evil be soon arrested. I say evil, for it must prove a curse to any community to break down the securities of property, as it is held in what has hitherto been thought its most secure form, and, what is of still more importance in a moral point of view, all to appease the cravings of cupidity, as they are exhibited in the masses.

We were soon out of sight of Holmes and Tubbs, and in the woods. I confess that I expected each instant to overtake Hall in the hands of the Injins; for the movement among that class of persons had appeared to me as one directed particularly against him. We saw nothing of the sort, however, and had nearly reached the northern limits of the bit of forest, when we came in sight of the two wagons which had been so cavalierly taken possession of, and of the two horses ridden by the mounted men. The whole were drawn up on one side of the highway, under the charge of a single Injin, in a manner to announce that we were approaching a point of some interest.

My uncle and myself fully expected to be again stopped, as we drove up to the place just mentioned; not only was the track of the road left clear, however, but we were suffered to pass without a question. All the horses had been in a lather, as if driven very hard; though, otherwise, there was nothing to indicate trouble, if we except the presence of the solitary sentinel. From this fellow neither signs nor order molested us; but on we went at Tom Miller's horse's favorite amble, until we were so near the verge of the wood, as to get a view into the open fields beyond. Here, indeed, we obtained a sight of certain movements that, I confess, gave me some little concern.

Among the bushes that lined the highway, and which have been already mentioned, I got a glimpse of several of the "disguised and armed," who were evidently lying in ambush. Their number might have been twenty in all, and it was now sufficiently apparent that those who had pressed the wagons had been hurrying forward to re-enforce their party. At this point, I felt quite certain we should be stopped; but we were not. We were suffered to pass without question, as we had just passed the wagons and horses, though it must have been known to the party that we were fully aware of their presence at that particular spot. But on we went, and were soon, unmolested, in the open country.

It was not long, however, before the mystery was explained. A road descended from the higher ground, which lay to the westward of us, a little on our left, and a party of men was coming down it, at a quick walk, which, at the first glance, I mistook for a detachment of the Injins, but which, at a second look, I ascertained to be composed of Indians, or real red men. The difference between the two is very great, as every American will at once admit, though many who read this manuscript will be obliged to me for an explanation. There is "Indian" and "Injin." The Injin is a white man, who, bent on an unworthy and illegal purpose, is obliged to hide his face, and to perform his task in disguise. The Indian is a red man, who is neither afraid nor ashamed to show his countenance, equally to friend or enemy. The first is the agent of designing demagogues, the hireling of a discontented and grasping spirit, who mocks at truth and right by calling himself one who labors to carry out "the spirit of those institutions" which he dishonors and is afraid to trust; while the other serves himself only, and is afraid of nothing. One is skulking from, and shirking the duties of civilization, while the other, though a savage, is, at least, true to his own professions.

There they were, sure enough, a party of some sixteen or eighteen of the real aborigines. It is not an uncommon thing to meet with an Indian or two, strolling about the country selling baskets—formerly it was brooms of birch, but the march of improvement has nearly banished so rude a manufacture from the country—with a squaw or two in company; but it is now very unusual to meet a true Indian warrior in the heart of the State, carrying his rifle and tomahawk, as was the case with all those who were so swiftly descending the road. My uncle Ro was quite as much astonished as I was myself; and he pulled up at the junction of the two highways, in order to await the arrival of the strangers.