As the course of my narrative will now render it necessary to relate conversations that occurred in languages and dialects of which I know literally nothing, it may be well to say here, once for all, that I got as close a translation of everything that passed, as it was possible to obtain, from Manytongues; and wrote it all down, either on the spot, or immediately after returning to the Nest. This explanation may be necessary in order to prevent some of those who may read this manuscript, from fancying that I am inventing.

The carriage of my grandmother had left the door, filled with its smiling freight, several minutes before we took up our line of march. This last, however, was not done without a little ceremony, and some attention to order. As Indians rarely march except in what is called "Indian file," or singly, each man following in the footsteps of his leader, such was the mode of advancing adopted on the present occasion. The Prairiefire led the line, as the oldest chief, and the one most distinguished in council. Flintyheart was second, while the others were arranged by some rule of precedency that was known to themselves. As soon as the line had formed, it commenced its march; my uncle, the interpreter, and myself walking at the side of Prairiefire, while Miller, followed by half-a-dozen of the curious from the Nest House and the farm, followed in the rear.

It will be remembered that John had been sent to the hut to announce the intended visit. His stay had been much longer than was anticipated; but when the procession had gone about half the distance it was to march, it was met by this faithful domestic, on his return. The worthy fellow wheeled into line, on my flank, and communicated what he had to say while keeping up with the column.

"To own the truth, Mr. Hugh," he said, "the old man was more moved by hearing that about fifty Indians had come a long distance to see him——"

"Seventeen—you should have said seventeen, John; that being the exact number."

"Is it, sir? Well, I declared that I thought there might be fifty—I once thought of calling 'em forty, sir, but it then occurred to me that it might not be enough." All this time John was looking over his shoulder to count the grave-looking warriors who followed in a line; and satisfied of his mistake, one of the commonest in the world for men of his class, that of exaggeration, he resumed his report. "Well, sir, I do believe you are right, and I have been a little hout. But old Sus was quite moved, sir, when I told him of the intended visit, and so I stayed to help the old gentleman to dress and paint; for that nigger, Yop, is of no more use now, you know, sir, than if he had never lived in a gentleman's family at all. It must have been hawful times, sir, when the gentry of York had nothing but niggers to serve 'em, sir."

"We did pretty well, John, notwithstanding," answered my uncle, who had a strong attachment to the old black race, that once so generally filled all the menial stations of the country, as is apt to be the case with all gentlemen of fifty; "we did pretty well, notwithstanding; Jaaf, however, never acted strictly as a body-servant, though he was my grandfather's own man."

"Well, sir, if there had been nobody but Yop at the hut, Sus would never have been decently dressed and painted for this occasion. As it is, I hope that you will be satisfied, sir, for the old gentleman looks remarkably well;—Indian fashion, you know, sir."

"Did the Onondago ask any questions?"

"Why, you know how it is with him in that particular, Mr. Hugh. He's a very silent person, is Susquesus; most remarkable so when he 'as any one has can entertain him with conversation. I talked most of the time myself, sir, has I commonly does when I pays him a visit. Indians is remarkably silent, in general, I believe, sir."