The Chainbearer; Or, The Littlepage Manuscripts

by James Fenimore Cooper

There we were sure enough. The evening was delightful. Susquesus had seated himself on a stool, on the green sward that extended for some distance around the door of his habitation, and where he was a little in shade, protected from the strong rays of a setting, but June, sun. A tree cast its shadow over his person. Jaaf was posted on one side, as no doubt, he himself thought best became his color and character. It is another trait of human nature, that while the negro affects a great contempt and aversion for the red-man, the Indian feels his own mental superiority to the domestic slave. I had never seen Susquesus in so grand costume, as that in which he appeared this evening. Habitually he wore his Indian vestments; the leggings, moccason, breech-piece, blanket or calico shirt, according to the season; but I had never before seen him in his ornaments and paint. The first consisted of two medals which bore the images, the one of George III., the other of his grandfather—of two more, bestowed by the agents of the republic; of large rings in his ears, that dropped nearly to his shoulders, and of bracelets formed of the teeth of some animal, that, at first, I was afraid was a man. A tomahawk that was kept as bright as friction could make it, and a sheathed knife, were in his girdle, while his well-tried rifle stood leaning against a tree; weapons that were now exhibited as emblems of the past, since their owner could scarcely render either very effective. The old man had used the paint with unusual judgment for an Indian, merely tingeing his cheeks with a color that served to give brightness to eyes that had once been keen as intense expression could render them, but which were now somewhat dimmed by age. In other respects, nothing was changed in the customary neat simplicity that reigned in and around the cabin, though Jaaf had brought out, as if to sun, an old livery coat of his own, that he had formerly worn, and a cocked hat, in which I have been told he was wont actually to exhibit himself of Sundays, and holidays; reminders of the superiority of a "nigger" over an "Injin."

Three or four rude benches, which belonged to the establishment of the hut, were placed at a short distance in front of Susquesus, in a sort of semicircle, for the reception of his guests. Toward these benches, then, Prairiefire led the way, followed by all the chiefs. Although they soon ranged themselves in the circle, not one took his seat for fully a minute. That time they all stood gazing intently, but reverently, toward the aged man before them, who returned their look as steadily and intently as it was given. Then, at a signal from their leader, who on this occasion was Prairiefire, every man seated himself. This change of position, however, did not cause the silence to be broken; but there they all sat, for quite ten minutes, gazing at the Upright Onondago, who, in his turn, kept his look steadily fastened on his visitors. It was during this interval of silence that the carriage of my grandmother drove up, and stopped just without the circle of grave, attentive Indians, not one of whom even turned his head to ascertain who or what caused the interruption. No one spoke; my dear grandmother being a profoundly attentive observer of the scene, while all the bright faces around her were so many eloquent pictures of curiosity, blended with some gentler and better feelings, exhibited in the most pleasing form of which humanity is susceptible.

At length Susquesus himself arose, which he did with great dignity of manner, and without any visible bodily effort, and spoke. His voice was a little tremulous, I thought, though more through feeling than age; but, on the whole, he was calm, and surprisingly connected and clear, considering his great age. Of course, I was indebted to Manytongues for the interpretation of all that passed.

"Brethren," commenced Susquesus, "you are welcome. You have travelled on a long, and crooked, and thorny path, to find an old chief, whose tribe ought ninety summers ago to have looked upon him as among the departed. I am sorry no better sight will meet your eyes at the end of so long a journey. I would make the path back toward the setting sun broader and straighter if I knew how. But I do not know how. I am old. The pine in the woods is scarce older; the villages of the pale-faces, through so many of which you have journeyed, are not half so old; I was born when the white race were like the moose on the hills; here and there one; now they are like the pigeons after they have hatched their young. When I was a boy my young legs could never run out of the woods into a clearing; now, my old legs cannot carry me into the woods, they are so far off. Everything is changed in the land, but the red-man's heart. That is like the rock which never alters. My children, you are welcome."

That speech, pronounced in the deep husky tones of extreme old age, yet relieved by the fire of a spirit that was smothered rather than extinct, produced a profound impression. A low murmur of admiration passed among the guests, though neither rose to answer, until a sufficient time had seemed to pass, in which the wisdom that they had just been listeners to might make its proper impression. When this pause was thought to be sufficiently long to have produced its effect, Prairiefire, a chief more celebrated in council even than in the field, arose to answer. His speech, freely translated, was in the following words.

"Father: your words are always wise—they are always true. The path between your wigwam and our village is a long one—it is a crooked path, and many thorns and stones have been found on it. But all difficulties may be overcome. Two moons ago we were at one end of it; now we are at the other end. We have come with two notches on our sticks. One notch told us to go to the great Council House of the pale-face, to see our great pale-face father—the other notch told us to come here, to see our great red father. We have been to the great Council House of the pale-faces; we have seen Uncle Sam. His arm is very long; it reaches from the salt lake, the water of which we tried to drink, but it is too salt, to our own lakes, near the setting sun, of which the water is sweet. We never tasted water that was salt before, and we do not find it pleasant. We shall never taste it again; it is not worth while to come so far to drink water that is salt.

"Uncle Sam is a wise chief. He has many counsellors. The council at his council-fire must be a great council—it has much to say. Its words ought to have some good in them, they are so many. We thought of our red father while listening to them, and wanted to come here. We have come here. We are glad to find our red father still alive and well. The Great Spirit loves a just Indian, and takes care of him. A hundred winters, in his eyes, are like a single winter. We are thankful to him for having led us by the crooked and long path, at the end of which we have found the Trackless—the Upright of the Onondagoes. I have spoken."

A gleam of happiness shot into the swarthy lineaments of Susquesus, as he heard, in his own language, a well-merited appellation that had not greeted his ears for a period as long as the ordinary life of man. It was a title, a cognomen that told the story of his connection with his tribe; and neither years, nor distance, nor new scenes, nor new ties, nor wars, nor strifes had caused him to forget the smallest incident connected with that tale. I gazed at the old man with awe, as his countenance became illuminated by the flood of recollections that was rushing into it, through the channel of his memory, and the expressive glance my uncle threw at me, said how much he was impressed also. One of the faculties of Manytongues was to be able to interpret pari passu with the speaker; and, standing between us and the carriage, he kept up, sentence by sentence, a low accompaniment of each speech, so that none of us lost a syllable of what was said.

As soon as Prairiefire resumed his seat, another silence succeeded. It lasted several minutes, during which the only audible sounds were various discontented grunts, accompanied by suppressed mutterings on the part of old Jaaf, who never could tolerate any Indian but his companion. That the negro was dissatisfied with this extraordinary visit was sufficiently apparent to us, but not one of all the red-men took heed of his deportment. Sus, who was nearest to him, must have heard his low grumbling, but it did not induce him to change his look from the countenances of those in his front for a single moment. On the other hand, the visitors themselves seemed totally unconscious of the negro's presence, though in fact they were not, as subsequently appeared. In a word, the Upright Onondago was the centre of attraction for them, all other things being apparently forgotten for the time.

At length there was a slight movement among the redskins, and another arose. This man was positively the least well-looking of the whole party. His stature was lower than that of the rest of the Indians; his form was meagre and ungraceful—the last at least, while his mind was in a state of rest; and his appearance, generally, was wanting in that nobleness of exterior which so singularly marked that of every one of his companions. As I afterward learned, the name of this Indian was Eaglesflight, being so called from the soaring character of the eloquence in which he had been known to indulge. On the present occasion, though his manner was serious and his countenance interested, the spirit within was not heaving with any of its extraordinary throes. Still, such a man could not rise to speak and avoid creating some slight sensation among his expectant auditors. Guarded as are the red-men in general on the subject of betraying their emotions, we could detect something like a suppressed movement among his friends when Eaglesflight stood erect. The orator commenced in a low, but solemn manner, his tones changing from the deep, impressive guttural to the gentle and pathetic, in a way to constitute eloquence of itself. As I listened, I fancied that never before did the human voice seem to possess so much winning power. The utterance was slow and impressive, as is usually the case with true orators.