"What of that? How many go off, and stay off for a time; and that's better than going up north to work at the new prison. I'm not a bit afraid of Sen's being hanged, for these an't hanging times, in this country; but it is some disgrace to a family to have a member in the State's prison. As for any punishment that is lasting, you can see how it is, as well as I. There've been men murdered about anti-rentism, but, Lord! the Senators and Assemblymen will raise such a rumpus, if you go to punish them, that it won't be long, if things go on as they have, before it will be thought more honorable to be put in jail for shooting a peace-officer, than to stay out of it for not having done it. Talk's all; and if folks have a mind to make anything honorable, they've only to say so often enough to make it out."
Such were the notions of Miss Opportunity Newcome, on the subject of modern morals, and how far was she from the truth? I could not but smile at the manner in which she treated things, though there was a homely and practical common sense in her way of thinking that was probably of more efficiency than would have been the case with a more refined and nicer code. She looked at things as they are, and that is always something toward success.
As for myself, I was well enough disposed to consider Opportunity, in this unfortunate affair of the fire, for it Would have been a cruel thing to suffer the girl to imagine she had been an instrument in destroying her brother. It is true, there is no great danger of a rogue's being hanged, nowadays, and Seneca was not sufficiently a gentleman, though very tenacious of the title, to endanger his neck. Had he been a landlord, and caught lighting a fire on the kitchen-floor of one of the tenants, the State would not grow hemp enough for his execution; but it was a very different thing to catch a tenant at that work. I could not but ask myself, how many of the "honorable gentlemen" at Albany would interfere in my behalf, had matters been reversed? for this is the true mode of arriving at the "spirit of the institutions;" or, rather, I have just as good a right to affirm such is their "spirit," as any one has to assert that the leasehold tenure is opposed to them; the laws and institutions themselves being equally antagonist to both.
The results of the interview I had with Opportunity were: firstly, I kept my heart just where it was at its commencement, though I am not certain that it was in my own custody; secondly, the young lady left me much encouraged on the subject of the credit of the Newcomes, though I took very good care not to put myself in her power by promising to compromise felony; thirdly, I invited the sister to come openly to the Nest, that evening, as one of the means to be employed in attaining her ends—as respects Seneca, be it remembered, not as respects me; and lastly, we parted just as good friends as we ever had been, and entertaining exactly the same views as regards each other. What those views were it may not be modest in me to record.
CHAPTER XXVI.
"If men desire the rights of property, they must take their consequences; distinction in social classes. Without the rights of property civilization can hardly exist, while the highest class of improvements is probably the result of the very social distinctions that so many decry. The great political problem to be solved is to ascertain if the social distinctions that are inseparable from civilization can really exist with perfect equality in political rights. We are of opinion they can; and as much condemn him who vainly contends for a visionary and impracticable social equality, as we do him who would deny to men equal opportunities for advancement."—Political Essay.
My interview with Opportunity Newcome remained a secret between those who first knew of it. The evening service in St. Andrew's was attended only by the usual congregation, all the curiosity of the multitude seeming to have been allayed by the visit in the morning. The remainder of the day passed as usual, and after enjoying a pleasant eventide, and the earlier hours of the night in the company of the girls, I retired early to bed, and slept profoundly until morning. My Uncle Ro partook of my own philosophical temper, and we encouraged each other in it by a short conversation that occurred in his room before we respectively retired to rest.
"I agree with you, Hugh," said my uncle, in reply to a remark of my own; "there is little use in making ourselves unhappy about evils that we cannot help. If we are to be burnt up and stripped of our property, we shall be burnt up and stripped of our property. I have a competency secured in Europe, and we can all live on that, with economy, should the worst come to the worst."