Up we all were, if standing on one's feet be up; but the word was parliamentary, and it appeared to be understood.
"Mr. Moderator, I am of the Baptist order, and I do not think the decision just; sin' it compels us Baptists to vote for a denomination we don't like, or not to vote at all."
"But you will allow that the majority ought to rule?" interrupted the chair.
"Sartain—I agree to that; for that is a part of my religion, too," returned the old yeoman heartily, and with an air of perfect good faith—"the majority ought to rule; but I do not see that a majority is in favor of the Congregationals any more than it is of the Baptists."
"We will put it to vote ag'in, major, just for your satisfaction," returned Mr. Newcome, with an air of great candor and moderation. "Gentlemen, those of you who are in favor of the Baptists not being included in the next vote for denomination, will please to hold up your hands."
As every man present who was not a Baptist voted "ay," there were sixty-nine hands shown. The "no's" were then demanded in the same way, and the Baptists got their nine own votes, as before. Major Hosmer admitted he was satisfied, though he looked as if there might be something wrong in the procedure, after all. As the Baptists were the strongest of the three excluded sects, the other two made a merit of necessity, and said nothing. It was understood they were in a minority; and a minority, as it very often happens in America, has very few rights.
"It now remains, gentlemen," resumed the moderator, who was a model of submission to the public voice, "to put the vote, as between the Congregationals, the Presbyterians, and the Methodists. I shall first put the Congregationalists. Those who are in favor of that sect, the old Connecticut standing order, will please to hold up their hands."
The tone of voice, the coaxing expression of the eye, and the words "old Connecticut standing order," let me at once into the secret of the moderator's wishes. At first but thirty-four hands appeared; but the moderator having counted these, he looked round the crowd, until he fairly looked up three more; after which he honestly enough announced the vote to be thirty-seven for the Congregationalists. So eleven of the thirteen of silenced sects, had most probably voted with the moderator. The Presbyterians came next, and they got their own people, and two of the Baptists, making twenty-seven in all, on a trial in their behalf. The Methodists got only their own fourteen.
"It evidently appearing, gentleman," said the moderator, "that the Methodists gain no strength, and being less than half the Congregational vote, and much lower than the Presbyterian, I put it to their own well-known Christian humility, whether they ought not to withdraw?"
"Put it openly to vote, as you did ag'in us," came out a Baptist.