The Chainbearer; Or, The Littlepage Manuscripts

by James Fenimore Cooper

"You wilt fint him law-honest enough; for he swears py t'e law, and lifs py t'e law. No fear for your tollars, poy; t'ey pe all safe, unless, inteet, t'ey haf all vanishet in t'e law."

As Andries was getting more and more Dutch, I knew he was growing more and more warm, and I thought it might be well to defer the necessary inquiries to a cooler moment. This peculiarity I have often observed in most of those who speak English imperfectly, or with the accent of some other tongue. They fall back, as respects language, to that nearest to nature, at those moments when natural feeling is asserting its power over them the least equivocally.

I now began to question the Chainbearer concerning the condition in which he found the 'Nest-house and farm, over which I had given him full authority, when he came to the place, by a special letter to the agent. The people in possession were of very humble pretensions, and had been content to occupy the kitchen and servants' rooms ever since my grandfather's death, as indeed, they had done long before that event. It was owing to this moderation, as well as to their perfect honesty, that I found nothing embezzled, and most of the articles in good condition. As for the farm, it had flourished, on the "let alone" principle. The orchards had grown, as a matter of course; and if the fields had not been improved by judicious culture, neither had they been exhausted by covetous croppings. In these particulars, there was nothing of which to complain. Things might have been better, Andries thought; but he also thought it was exceedingly fortunate they were no worse. While we were conversing on this theme, Dus moved about the room silently, but with collected activity, having arranged the tea-table with her own hands. When invited to take our seats at it—everybody drew near to a tea-table in that day, unless when there was too large a party to be accommodated—I was surprised to find everything so perfectly neat, and some things rich. The plates, knives, etc., were of good quality, but the tray was actually garnished with a set of old-fashioned silver, such as was made when tea was first used, of small size, but very highly chased. The handle of the spoons represented the stem of the tea-plant, and there was a crest on each of them; while a full coat of arms was engraved on the different vessels of the service, which were four in all. I looked at the crest, in a vague, but surprised expectation of finding my own. It was entirely new to me. Taking the cream-jug in my hand, I could recall no arms resembling those that were engraved on it.

"I was surprised to find this plate here," I observed; "for, though my grandfather possessed a great deal of it, for one of his means, I did not think he had enough to be as prodigal of it as leaving it here would infer. This is family plate, too, but those arms are neither Mordaunt nor Littlepage. May I ask to whom they do belong?"

"The Malpones," answered the Chainbearer. "T'e t'ings are t'e property of Dus."

"And you may add, uncle Chainbearer, that they are all her property"—added the girl, quickly.

"I feel much honored in being permitted to use them, Miss Ursula," I remarked; "for a very pretty set they make."

"Necessity, and not vanity, has brought them out to-day. I broke the only teapot of yours there was in the house this morning, and was in hopes Frank would have brought up one from the store to supply its place, before it would be wanted; but he does not come. As for spoons, I can find none belonging to the house, and we use these constantly. As the teapot was indispensable, I thought I might as well display all my wealth at once. But this is the first time the things have been used in many, many years!"

There was a plaintive melody in Dus's voice, spite of her desire and effort to speak with unconcern, that I found exceedingly touching. While few of us enter into the exultation of successful vulgarity, as it rejoices in its too often random prosperity, it is in nature to sympathize with a downward progress, and with the sentiments it leaves, when it is connected with the fates of the innocent, the virtuous, and the educated. That set of silver was all that remained to Ursula Malbone of a physical character, and which marked the former condition of her family; and doubtless she cherished it with no low feeling of morbid pride, but as a melancholy monument of a condition to which all her opinions, tastes, and early habits constantly reminded her she properly belonged. In this last point of view, the sentiment was as respectable, and as much entitled to reverence, as in the other case it would have been unworthy, and meriting contempt.

There is a great deal of low misconception, as well as a good deal of cant, beginning to prevail among us, on the subject of the qualities that mark a gentleman, or a lady. The day has gone by, and I trust forever, when the mere accidents of birth are to govern such a claim; though the accidents of birth are very apt to supply the qualities that may really form the caste. For my own part, I believe in the exaggerations of neither of the two extremes that so stubbornly maintain their theories on this subject; or, that a gentleman may not be formed exclusively by birth on the one hand, and that the severe morality of the Bible on the other is by no means indispensable to the character. A man may be a very perfect gentleman, though by no means a perfect man, or a Christian; and he may be a very good Christian, and very little of a gentleman. It is true, there is a connection in manners, as a result, between the Christian and the gentleman; but it is in the result, and not in the motive. That Christianity has little necessary connection with the character of a gentleman may be seen in the fact that the dogmas of the first teach us to turn another cheek to him who smites; while the promptings of the gentleman are—not to wipe out the indignity in the blood of the offender, but—to show that rather than submit to it he is ready to risk his own life.[9]