"Providence has ordered the harvests of wit much as it has ordered the harvests of the field," returned the juggler, who felt the sarcasm of the other's remark with all the poignancy that it could derive from truth; since, to expose his real situation, he was absolutely indebted to an extraordinary access of generosity in Baptiste, for his very passage across the Leman. "One year, thou shall find the vineyard dripping liquors precious as diamonds, while, the next, barrenness shall make it its seat. To-day the peasant will complain that poverty prevents him from building the covering necessary to house his crops, while to-morrow he will be heard groaning over empty garners. Abundance and famine travel the earth hard upon each other's heels, and it is not surprising that he who lives by his wits should sometimes fail of his harvest, as well as he who lives by his hands."
"If constant custom can secure success, the pious Conrad should be prosperous," answered Maso, "for, of all machinery, that of sin is the least seldom idle. His trade at least can never fail for want of employers."
"Thou hast it, Signor Maso; and it is for this especial reason that I wish my parents had educated me for a bishoprick. He that is charged with reproving his fellow creatures for their vices need never know an idle hour."
"Thou dost not understand what thou sayest," put in Conrad; "love for the saints has much fallen away since my youth, and where there is one Christian ready now to bestow his silver, in order to get the blessing of some favorite shrine, there were then ten. I have heard the elders of us pilgrims say, that, fifty years since, 'twas a pleasure to bear the sins of a whole parish, for ours is a business in which the load does not so much depend on the amount as the quality; and, in their time there were willing offerings, frank confessions, and generous consideration for those who undertook the toil."
"In such a trade, the less thou hast to answer for, in behalf of others, the more will pass to thy credit on the score of thine own backslidings," pithily remarked Nicklaus Wagner, who was a sturdy Protestant, and apt enough at levelling these side-hits at those who professed a faith, obnoxious to the attacks of all who dissented from the opinions and the spiritual domination of Rome.
But Conrad was a rare specimen of what may be effected by training and well-rooted prejudices. In presenting this man to the mind of the reader, we have no intention to impugn the doctrines of the particular church to which he belonged, but simply to show, as the truth will fully warrant, to what a pass of flagrant and impudent pretension the qualities of man, unbridled by the wholesome corrective of a sound and healthful opinion, was capable of conducting abuses on the most solemn and gravest subjects. In that age usages prevailed, and were so familial to the minds of the actors as to excite neither reflection nor comment, which would now lead to revolutions, and a general rising in defence of principles which are held to be clear as the air we breathe. Though we entertain no doubt of the existence of that truth which pervades the universe, and to which all things tend, we think the world, in its practices, its theories, and its conventional standards of right and wrong, is in a condition of constant change, which it should be the business of the wise and good to favor, so long as care is had that the advantage is not bought by a re-action of evil, that shall more than prove its counterpoise. Conrad was one of the lowest class of those fungi that grow out of the decayed parts of the moral, as their more material types prove the rottenness of the vegetable, world; and the probability of the truth of the portraiture is not to be loosely denied, without mature reflection on the similar anomalies that are yet to be found on every side of us, or without studying the history of the abuses which then disgraced Christianity, and which, in truth, became so intolerable in their character, and so hideous in their features, as to be the chief influencing cause to bring about their own annihilation.
Pippo, who had that useful tact which enables a man to measure his own estimation with others, was not slow to perceive that the more enlightened part of his audience began to tire of this pretending buffoonery. Resorting to a happy subterfuge, by means of one of his sleight-of-hand expedients, he succeeded in transferring the whole of that portion of the spectators who still found amusement in his jugglery, to the other end of the vessel, where they established themselves among the anchors, ready as ever to swallow an aliment, that seems to find an unextinguishable appetite for its reception among the vulgar. Here he continued his exhibition, now moralizing in the quaint and often in the pithy manner, which renders the southern buffoon so much superior to his duller competitor of the north, and uttering a wild jumble of wholesome truths, loose morality, and witty inuendoes, the latter of which never failed to extort roars of laughter from all but those who happened to be their luckless subjects.
Once or twice Baptiste raised his head, and stared about him with drowsy eyes, but, satisfied there was nothing to be done in the way of forcing the vessel ahead, he resumed his nap, without interfering in the pastime of those whom he had hitherto seemed to take pleasure in annoying. Left entirely to themselves, therefore, the crowd on the forecastle represented one of those every-day but profitable pictures of life, which abound under our eyes, but which, though they are pregnant with instruction, are treated with the indifference that would seem to be the inevitable consequence of familiarity.
The crowded and overloaded bark might have been compared to the vessel of human life, which floats at all times subject to the thousand accidents of a delicate and complicated machinery: the lake, so smooth and alluring in its present tranquillity, but so capable of lashing its iron-bound coasts with fury, to a treacherous world, whose smile is almost always as dangerous as its frown; and, to complete the picture, the idle, laughing, thoughtless, and yet inflammable group that surrounded the buffoon, to the unaccountable medley of human sympathies, of sudden and fierce passions, of fun and frolic, so inexplicably mingled with the grossest egotism that enters into the heart of man: in a word, to so much that is beautiful and divine, with so much that would seem to be derived directly from the demons, a compound which composes this mysterious and dread state of being, and which we are taught, by reason and revelation, is only a preparation for another still more incomprehensible and wonderful.