"Why do my brothers mourn!" he said, regarding the dark race of dejected warriors by whom he was environed; "why do my daughters weep! that a young man has gone to the happy hunting-grounds; that a chief has filled his time with honor! He was good; he was dutiful; he was brave. Who can deny it? The Manitou had need of such a warrior, and He has called him away. As for me, the son and the father of Uncas, I am a blazed pine, in a clearing of the pale-faces. My race has gone from the shores of the salt lake, and the hills of the Delawares. But who can say that the Serpent of his tribe has forgotten his wisdom? I am alone—"

"No, no," cried Hawkeye, who had been gazing with a yearning look at the rigid features of his friend, with something like his own self-command, but whose philosophy could endure no longer; "no, Sagamore, not alone. The gifts of our colors may be different, but God has so placed us as to journey in the same path. I have no kin, and I may also say, like you, no people. He was your son, and a redskin by nature; and it may be that your blood was nearer—but if ever I forget the lad who has so often fou't at my side in war, and slept at my side in peace, may He who made us all, whatever may be our color or our gifts, forget me! The boy has left us for a time; but, Sagamore, you are not alone."

Chingachgook grasped the hand that, in the warmth of feeling, the scout had stretched across the fresh earth, and in that attitude of friendship these two sturdy and intrepid woodsmen bowed their heads together, while scalding tears fell to their feet, watering the grave of Uncas like drops of falling rain.

In the midst of the awful stillness with which such a burst of feeling, coming, as it did, from the two most renowned warriors of that region, was received, Tamenund lifted his voice to disperse the multitude.

"It is enough," he said. "Go, children of the Lenape, the anger of the Manitou is not done. Why should Tamenund stay? The pale-faces are masters of the earth, and the time of the redmen has not yet come again. My day has been too long. In the morning I saw the sons of Unamis happy and strong; and yet, before the night has come, have I lived to see the last warrior of the wise race of the Mohicans."

FOOTNOTES:

[1] As each nation of the Indians had either its language or its dialect, they usually gave different names to the same places, though nearly all of their appellations were descriptive of the object. Thus, a literal translation of the name of this beautiful sheet of water, used by the tribe that dwelt on its banks would be "The Tail of the Lake." Lake George, as it is vulgarly, and now indeed legally called, forms a sort of tail to Lake Champlain, when viewed on the map. Hence the name.

[2] Washington: who, after uselessly admonishing the European general of the danger into which he was heedlessly running, saved the remnants of the British army, on this occasion, by his decision and courage. The reputation earned by Washington in this battle was the principal cause of his being selected to command the American armies at a later day. It is a circumstance worthy of observation, that, while all America rang with his well-merited reputation, his name does not occur in any European account of the battle; at least, the author has searched for it without success. In this manner does the mother country absorb even the fame, under that system of rule.

[3] There existed for a long time a confederation among the Indian tribes which occupied the northwestern part of the colony of New York, which was at first known as the "Five Nations." At a later day it admitted another tribe, when the appellation was changed to that of the "Six Nations." The original confederation consisted of the Mohawks, the Oneidas, the Senecas, the Cayugas, and the Onondagas. The sixth tribe was the Tuscaroras. There are remnants of all these people still living on lands secured to them by the State; but they are daily disappearing, either by deaths or by removals to scenes more congenial to their habits. In a short time there will be no remains of these extraordinary people, in those regions in which they dwelt for centuries, but their names. The State of New York has counties named after all of them but the Mohawks and the Tuscaroras. The second river of that State is called the Mohawk.