“Both theory and practice are perfect,” I cried, “and I make no doubt that the classification into colors, or castes, enables the authorities to commence the imposts with the richest, or the ‘purples.’”
“Sir, monikin prudence never lays the foundation-stone at the summit; it seeks the base of the edifice; and as contributions are the walls of society, we commence with the bottom. When you shall know us better, Sir John Goldencalf, you will begin to comprehend the beauty and benevolence of the entire monikin economy.”
I now adverted to the frequent use of this word “monikin”; and, admitting my ignorance, desired an explanation of the term, as well as a more general insight into the origin, history, hopes, and polity of the interesting strangers; if they can be so called who were already so well known to me. Dr. Reasono admitted that the request was natural and was entitled to respect; but he delicately suggested the necessity of sustaining the animal function by nutriment, intimating that the ladies had supped but in an indifferent way the evening before, and acknowledging that, philosopher as he was, he should go through the desired explanations after improving the slight acquaintance he had already made with certain condiments in one of the armoires, with far more zeal and point, than could possibly be done in the present state of his appetite. The suggestion was so very plausible that there was no resisting it; and, suppressing my curiosity as well as I could, the bell was rung. I retired to my bed-chamber to resume so much of my attire as was necessary to the semi-civilization of man, and then the necessary orders were given to the domestics, who, by the way, were suffered to remain under the influence of those ordinary and vulgar prejudices that are pretty generally entertained by the human, against the monikin family.
Previously to separating from my new friend Dr. Reasono, however, I took him aside, and stated that I had an acquaintance in the hotel, a person of singular philosophy, after the human fashion, and a great traveller; and that I desired permission to let him into the secret of our intended lecture on the monikin economy, and to bring him with me as an auditor. To this request, No. 22,817, brown-study color, or Dr. Reasono, gave a very cordial assent; hinting delicately, at the same time, his expectation that this new auditor, who, of course, was no other than Captain Noah Poke, would not deem it disparaging to his manhood, to consult the sensibilities of the ladies, by appearing in the garments of that only decent and respectable tailor and draper, nature. To this suggestion I gave a ready approval; when each went his way, after the usual salutations of bowing and tail-waving, with a mutual promise of being punctual to the appointment.
CHAPTER X.
A GREAT DEAL OF NEGOTIATION, IN WHICH HUMAN SHREWDNESS IS COMPLETELY SHAMED, AND HUMAN INGENUITY IS SHOWN TO BE OF A VERY SECONDARY QUALITY.
Mr. Poke listened to my account of all that had passed, with a very sedate gravity. He informed me that he had witnessed so much ingenuity among the seals, and had known so many brutes that seemed to have the sagacity of men, and so many men who appeared to have the stupidity of brutes, that he had no difficulty whatever in believing every word I told him. He expressed his satisfaction, too, at the prospect of hearing a lecture on natural philosophy and political economy from the lips of a monkey; although he took occasion to intimate that no desire to learn anything lay at the bottom of his compliance; for, in his country, these matters were pretty generally studied in the district schools, the very children who ran about the streets of ‘Stunin’tun’ usually knowing more than most of the old people in foreign parts. Still a monkey might have some new ideas; and for his part, he was willing to hear what every one had to say; for, if a man didn’t put in a word for himself in this world, he might be certain no one else would take the pains to speak for him. But when I came to mention the details of the programme of the forthcoming interview, and stated that it was expected the audience would wear their own skins, out of respect to the ladies, I greatly feared that my friend would have so far excited himself as to go into fits. The rough old sealer swore some terrible oaths, protesting “that he would not make a monkey of himself, by appearing in this garb, for all the monikin philosophers, or high-born females, that could be stowed in a ship’s hold; that he was very liable to take cold; that he once knew a man who undertook to play beast in this manner, and the first thing the poor devil knew, he had great claws and a tail sprouting out of him; a circumstance that he had always attributed to a just judgment for striving to make himself more than Providence had intended him for; that, provided a man’s ears were naked, he could hear just as well as if his whole body was naked; that he did not complain of the monkeys going in their skins, and that they ought, in reason, not to meddle with his clothes; that he should be scratching himself the whole time, and thinking what a miserable figure he cut; that he would have no place to keep his tobacco; that he was apt to be deaf when he was cold; that he would be d——d if he did any such thing; that human natur’ and monkey natur’ were not the same, and it was not to be expected that men and monkeys should follow exactly the same fashions; that the meeting would have the appearance of a boxing match, instead of a philosophical lecture; that he never heard of such a thing at Stunin’tun; that he should feel sneaking at seeing his own shins in the presence of ladies; that a ship always made better weather under some canvas than under bare poles; that he might possibly be brought to his shirt and pantaloons, but as for giving up these, he would as soon think of cutting the sheet-anchor off his bows, with the vessel driving on a lee-shore; that flesh and blood were flesh and blood, and they liked their comfort; that he should think the whole time he was about to go in a-swimming, and should be looking about for a good place to dive”; together with a great many more similar objections, that have escaped me in the multitude of things of greater interest which have since occupied my time. I have frequently had occasion to observe, that, when a man has one good, solid reason for his decision, it is no easy matter to shake it; but, that he who has a great many, usually finds them of far less account in the struggle of opinions. Such proved to be the fact with Captain Poke on the present occasion. I succeeded in stripping him of his garments, one by one, until I got him reduced to the shirt, where, like a stout ship that is easily brought to her bearings by the breeze, he “stuck and hung” in a manner to manifest it would require a heavy strain to bring him down any lower. A lucky thought relieved us all from the dilemma. There were a couple of good large bison-skins among my effects, and on suggesting to Dr. Reasono the expediency of encasing Captain Poke in the folds of one of them, the philosopher cheerfully assented, observing that any object of a natural and simple formation was agreeable to the monikin senses; their objections were merely to the deformities of art, which they deemed to be so many offences against Providence. On this explanation, I ventured to hint that, being still in the infancy of the new civilization, it would be very agreeable to my ancient habits, could I be permitted to use one of the skins, also, while Mr. Poke occupied the other. Not the slightest objection was raised to the proposal, and measures were immediately taken to prepare us to appear in good company. Soon after I received from Dr. Reasono a protocol of the conditions that were to regulate the approaching interview. This document was written in Latin, out of respect to the ancients, and as I afterwards understood, it was drawn up by my Lord Chatterino, who had been educated for the diplomatic career at home, previously to the accident which had thrown him, alas! into human hands. I translate it freely, for the benefit of the ladies, who usually prefer their own tongues to any others.
Protocol of an interview that is to take place between Sir John Goldencalf, Bart., of Householder Hall, in the kingdom of Great Britain, and No. 22,817, brown-study color, or Socrates Reasono, F.U.D.G.E., Professor of Probabilities in the University of Monikinia, and in the kingdom of Leaphigh:
The contracting parties agree as follows, viz.:
ARTICLE 1. That there shall be an interview.
ART. 2. That the said interview shall be a peaceable interview, and not a belligerent interview.