“And so on, to the end of the chapter. This school of philosophers, while it has been very ingeniously supported, is not, however, the one most in favor just at this moment in the academy of Leaphigh—”
“Just at this moment, Doctor!”
“Certainly, sir. Do you not know that truths, physical as well as moral, undergo their revolutions, the same as all created nature? The academy has paid great attention to this subject; and it issues annually an almanac, in which the different phases, the revolutions, the periods, the eclipses, whether partial or total, the distances from the centre of light, the apogee and perigee of all the more prominent truths, are calculated with singular accuracy; and by the aid of which the cautious are enabled to keep themselves, as near as possible, within the bounds of reason. We deem this effort of the monikin mind as the sublimest of all its inventions, and as furnishing the strongest known evidence of its near approach to the consummation of our earthly destiny. This is not the place to dwell on that particular point of our philosophy, however; and, for the present, we will postpone the subject.”
“Yet you will permit me, Dr. Reasono, in virtue of clause 1, article 5, protocol No. 1 (which protocol, if not absolutely adopted, must be supposed to contain the spirit of that which was), to inquire whether the calculations of the revolutions of truth, do not lead to dangerous moral extravagances, ruinous speculations in ideas, and serve to unsettle society?”
The philosopher withdrew a moment with my Lord Chatterino, to consult whether it would be prudent to admit of the validity of protocol No. 1, even in this indirect manner; whereupon it was decided between them, that, as such admission would lay open all the vexatious questions that had just been so happily disposed of, clause 1 of article 5 having a direct connection with clause 2; clauses 1 and 2 forming the whole article; and the said article 5, in its entirety, forming an integral portion of the whole instrument; and the doctrine of constructions, enjoining that instruments are to be construed like wills, by their general, and not by their especial tendencies, it would be dangerous to the objects of the interview to allow the application to be granted. But, reserving a protest against the concession being interpreted into a precedent, it might be well to concede that as an act of courtesy, which was denied as a right. Hereupon, Dr. Reasono informed me that these calculations of the revolutions of truth DID lead to certain moral extravagances, and in many instances to ruinous speculations in ideas; that the academy of Leaphigh, and, so far as his information extended, the academy of every other country, had found the subject of truth, more particularly moral truth, the one of all others the most difficult to manage, the most likely to be abused, and the most dangerous to promulgate. I was moreover promised, at a future day, some illustrations of this branch of the subject.
“To pursue the more regular thread of my lecture,” continued Dr. Reasono, when he had politely made this little digression, “we now divide these portions of the created world into animated and vegetable nature; the former is again divided into the improvable, and the unimprovable, and the retrogressive. The improvable embraces all those species which are marching, by slow, progressive, but immutable mutations, towards the perfection of terrestrial life, or to that last, elevated, and sublime condition of mortality, in which the material makes its final struggle with the immaterial—mind with matter. The improvable class of animals, agreeably to the monikin dogmas, commences with those species in which matter has the most unequivocal ascendency, and terminates with those in which mind is as near perfection as this mortal coil will allow. We hold that mind and matter, in that mysterious union which connects the spiritual with the physical being, commence in the medium state, undergoing, not, as some men have pretended, transmigrations of the soul only, but such gradual and imperceptible changes of both soul and body, as have peopled the world with so many wonderful beings—wonderful, mentally and physically; and all of which (meaning all of the improvable class) are no more than animals of the same great genus, on the high road of tendencies, who are advancing towards the last stage of improvement, previously to their final translation to another planet, and a new existence.
“The retrogressive class is composed of those specimens which, owing to their destiny, take a false direction; which, instead of tending to the immaterial, tend to the material; which gradually become more and more under the influence of matter, until, by a succession of physical translations, the will is eventually lost, and they become incorporated with the earth itself. Under this last transformation, these purely materialized beings are chemically analyzed in the great laboratory of nature, and their component parts are separated; thus the bones become rocks, the flesh earth, the spirits air, the blood water, the gristle clay and the ashes of the will are converted into the element of fire. In this class we enumerate whales, elephants, hippopotami, and divers other brutes, which visibly exhibit accumulations of matter that must speedily triumph over the less material portions of their natures.”
“And yet, Doctor, there are facts that militate against the theory; the elephant, for instance, is accounted one of the most intelligent of all the quadrupeds.”
“A mere false demonstration, sir. Nature delights in these little equivocations; thus, we have false suns, false rainbows, false prophets, false vision, and even false philosophy. There are entire races of both our species, too, as the Congo and the Esquimaux, for yours, and baboons and the common monkeys, that inhabit various parts of the world possessed by the human species, for ours, which are mere shadows of the forms and qualities that properly distinguish the animal in its state of protection.”
“How, sir! are you not, then, of the same family as all the other monkeys that we see hopping and skipping about the streets?”