This little aside was secretly conducted, while Dr. Reasono was drinking a glass of eau sucre; but he soon returned to the subject, with the dignified gravity that never forsook him.
“Your remark touching saps has the usual savor of human ingenuity, blended, however, with the proverbial short-sightedness of the species. It is very true that saps ascend for fructification; but what is this fructification, to which you allude? It is no more than a false demonstration of the energies of the plant. For all the purposes of growth, life, durability, and the final conversion of the vegetable matter into an element, the root is the seat of power and authority; and, in particular, the tap-root above or rather below all others. This tap-root may be termed the tail of vegetation. You may pluck fruits with impunity—nay, you may even top all the branches, and the tree shall survive; but, put the axe to the root, and the pride of the forest falls.”
All this was too evidently true to be denied, and I felt worried and badgered; for no man likes to be beaten in a discussion of this sort, and more especially by a monkey. I bethought me of the elephant, and determined to make one more thrust, by the aid of his powerful tusks, before I gave up the point.
“I am inclined to think, Dr. Reasono,” I put in as soon as possible, “that your savans have not been very happy in illustrating their theory by means of the elephant. This animal, besides being a mass of flesh, is too well provided with intellect to be passed off for a dunce; and he not only has ONE, but he might almost be said to be provided with TWO tails.”
“That has been his chief misfortune, sir. Matter, in the great warfare between itself and mind, has gone on the principle of ‘divide and conquer.’ You are nearer the truth than you imagined, for the trunk of the elephant is merely the abortion of a tail; and yet, you see, it contains nearly all the intelligence that the animal possesses. On the subject of the fate of the elephant, however, theory is confirmed by actual experiment. Do not your geologists and naturalists speak of the remains of animals, which are no longer to be found among living things?”
“Certainly, sir; the mastodon—the megatherium, iguanodon; and the plesiosaurus—”
“And do you not also find unequivocal evidences of animal matter incorporated with rocks?”
“This fact must be admitted, too.”
“These phenomena, as you call them, are no more than the final deposits which nature has made in the cases of those creatures in which matter has completely overcome its rival, mind. So soon as the will is entirely extinct, the being ceases to live; or it is no longer an animal. It falls and reverts altogether to the element of matter. The processes of decomposition and incorporation are longer, or shorter, according to circumstances; and these fossil remains of which your writers say so much, are merely cases that have met with accidental obstacles to their final decomposition. As respects our two species, a very cursory examination of their qualities ought to convince any candid mind of the truth of our philosophy. Thus, the physical part of man is much greater in proportion to the spiritual, than it is in the monikin; his habits are grosser and less intellectual; he requires sauce and condiments in his food; he is farther removed from simplicity, and, by necessary implication, from high civilization; he eats flesh, a certain proof that the material principle is still strong in the ascendant; he has no cauda—-”
“On this point, Dr. Reasono, I would inquire if your scholars attach any weight to traditions?”