The Indian bent his head, and they separated—the one to seek his hut, and the other to join his party at the supper-table. While Benjamin was opening the door for the passage of the chief, he cried, in a tone that was meant to be encouraging:
“The parson says the word that is true, John. If so be that they took count of the color of the skin in heaven, why, they might refuse to muster on their books a Christian-born, like myself, just for the matter of a little tan, from cruising in warm latitudes; though, for the matter of that, this damned norwester is enough to whiten the skin of a blackamore. Let the reef out of your blanket, man, or your red hide will hardly weather the night with out a touch from the frost.”
CHAPTER VIII.
“For here the exile met from every clime,
And spoke, in friendship, every distant tongue.”
—Campbell.
We have made our readers acquainted with some variety in character and nations, in introducing the most important personages of this legend to their notice; but, in order to establish the fidelity of our narrative, we shall briefly attempt to explain the reason why we have been obliged to present so motley a dramatis personae.
Europe, at the period of our tale, was in the commencement of that commotion which afterward shook her political institutions to the centre. Louis the Sixteenth had been beheaded, and a nation once esteemed the most refined among the civilized people of the world was changing its character, and substituting cruelty for mercy, and subtlety and ferocity for magnanimity and courage. Thousands of Frenchmen were compelled to seek protection in distant lands. Among the crowds who fled from France and her islands, to the United States of America, was the gentleman whom we have already mentioned as Monsieur Le Quoi. He had been recommended to the favor of Judge Temple by the head of an eminent mercantile house in New York, with whom Marmaduke was in habits of intimacy, and accustomed to exchange good offices. At his first interview with the Frenchman, our Judge had discovered him to be a man of breeding, and one who had seen much more prosperous days in his own country. From certain hints that had escaped him, Monsieur Le Quoi was suspected of having been a West-India planter, great numbers of whom had fled from St. Domingo and the other islands, and were now living in the Union, in a state of comparative poverty, and some in absolute want The latter was not, however, the lot of Monsieur Le Quoi. He had but little, he acknowledged; but that little was enough to furnish, in the language of the country, an assortment for a store.
The knowledge of Marmaduke was eminently practical, and there was no part of a settler's life with which he was not familiar. Under his direction, Monsieur Le Quoi made some purchases, consisting of a few cloths; some groceries, with a good deal of gunpowder and tobacco; a quantity of iron-ware, among which was a large proportion of Barlow's jack-knives, potash-kettles, and spiders; a very formidable collection of crockery of the coarsest quality and most uncouth forms; together with every other common article that the art of man has devised for his wants, not forgetting the luxuries of looking-glasses and Jew's-harps. With this collection of valuables, Monsieur Le Quoi had stepped behind a counter, and, with a wonderful pliability of temperament, had dropped into his assumed character as gracefully as he had ever moved in any other. The gentleness and suavity of his manners rendered him extremely popular; besides this, the women soon discovered that he had taste. His calicoes were the finest, or, in other words, the most showy, of any that were brought into the country, and it was impossible to look at the prices asked for his goods by “so pretty a spoken man,” Through these conjoint means, the affairs of Monsieur Le Quoi were again in a prosperous condition, and he was looked up to by the settlers as the second best man on the “Patent.” *
* The term “Patent” which we have already used, and for which we may
have further occasion, meant the district of country that had been
originally granted to old Major Effingham by the “king's letters
patent,” and which had now become, by purchase under the act of
confiscation, the property of Marmaduke Temple. It was a term in
common use throughout the new parts of the State; and was usually
annexed to the landlord's name, as “Temple's or Effingham's Patent.”
Major Hartmann was a descendant of a man who, in company with a number of his countrymen, had emigrated with their families from the banks of the Rhine to those of the Mohawk. This migration had occurred as far back as the reign of Queen Anne; and their descendants were now living, in great peace and plenty, on the fertile borders of that beautiful stream.