The team slowly pursued its route, and the deserted Abiram now found himself deprived of the smallest vestige of hope. Still he could not summon fortitude to meet his death, and had not his limbs refused to aid him, he would yet have attempted to fly. Then, by a sudden revolution from hope to utter despair, he fell upon his knees, and commenced a prayer, in which cries for mercy to God and to his kinsman were wildly and blasphemously mingled. The sons of Ishmael turned away in horror at the disgusting spectacle, and even the stern nature of the squatter began to bend before so abject misery.
“May that, which you ask of Him, be granted,” he said; “but a father can never forget a murdered child.”
He was answered by the most humble appeals for time. A week, a day, an hour, were each implored, with an earnestness commensurate to the value they receive, when a whole life is compressed into their short duration. The squatter was troubled, and at length he yielded in part to the petitions of the criminal. His final purpose was not altered, though he changed the means. “Abner,” he said, “mount the rock, and look on every side, that we may be sure none are nigh.”
While his nephew was obeying this order, gleams of reviving hope were seen shooting across the quivering features of the kidnapper. The report was favourable, nothing having life, the retiring teams excepted, was to be seen. A messenger was, however, coming from the latter, in great apparent haste. Ishmael awaited its arrival. He received from the hands of one of his wondering and frighted girls a fragment of that book, which Esther had preserved with so much care. The squatter beckoned the child away, and placed the leaves in the hands of the criminal.
“Eest’er has sent you this,” he said, “that, in your last moments, you may remember God.”
“Bless her, bless her! a good and kind sister has she been to me. But time must be given, that I may read; time, my brother, time!”
“Time shall not be wanting. You shall be your own executioner, and this miserable office shall pass away from my hands.”
Ishmael proceeded to put his new resolution in force. The immediate apprehensions of the kidnapper were quieted, by an assurance that he might yet live for days, though his punishment was inevitable. A reprieve, to one abject and wretched as Abiram, temporarily produced the same effects as a pardon. He was even foremost in assisting in the appalling arrangements, and of all the actors, in that solemn tragedy, his voice alone was facetious and jocular.
A thin shelf of the rock projected beneath one of the ragged arms of the willow. It was many feet from the ground, and admirably adapted to the purpose which, in fact, its appearance had suggested. On this little platform the criminal was placed, his arms bound at the elbows behind his back, beyond the possibility of liberation, with a proper cord leading from his neck to the limb of the tree. The latter was so placed, that when suspended the body could find no foot-hold. The fragment of the Bible was placed in his hands, and he was left to seek his consolation as he might from its pages.
“And now, Abiram White,” said the squatter, when his sons had descended from completing this arrangement, “I give you a last and solemn asking. Death is before you in two shapes. With this rifle can your misery be cut short, or by that cord, sooner or later, must you meet your end.”