Though nakedness might, as usual, be given as the pervading character of the spot, whither it is now necessary to transfer the scene of the tale, it was not entirely without the signs of human life. Amid the monotonous rolling of the prairie, a single naked and ragged rock arose on the margin of a little watercourse, which found its way, after winding a vast distance through the plains, into one of the numerous tributaries of the Father of Rivers. A swale of low land lay near the base of the eminence; and as it was still fringed with a thicket of alders and sumack, it bore the signs of having once nurtured a feeble growth of wood. The trees themselves had been transferred, however, to the summit and crags of the neighbouring rocks. On this elevation the signs of man, to which the allusion just made applies, were to be found.
Seen from beneath, there were visible a breast-work of logs and stones, intermingled in such a manner as to save all unnecessary labour, a few low roofs made of bark and boughs of trees, an occasional barrier, constructed like the defences on the summit, and placed on such points of the acclivity as were easier of approach than the general face of the eminence; and a little dwelling of cloth, perched on the apex of a small pyramid, that shot up on one angle of the rock, the white covering of which glimmered from a distance like a spot of snow, or, to make the simile more suitable to the rest of the subject, like a spotless and carefully guarded standard, which was to be protected by the dearest blood of those who defended the citadel beneath. It is hardly necessary to add, that this rude and characteristic fortress was the place where Ishmael Bush had taken refuge, after the robbery of his flocks and herds.
On the day to which the narrative is advanced, the squatter was standing near the base of the rocks, leaning on his rifle, and regarding the sterile soil that supported him with a look in which contempt and disappointment were strongly blended.
“’Tis time to change our natur’s,” he observed to the brother of his wife, who was rarely far from his elbow; “and to become ruminators, instead of people used to the fare of Christians and free men. I reckon, Abiram, you could glean a living among the grasshoppers: you ar’ an active man, and might outrun the nimblest skipper of them all.”
“The country will never do,” returned the other, who relished but little the forced humour of his kinsman; “and it is well to remember that a lazy traveller makes a long journey.”
“Would you have me draw a cart at my heels, across this desert for weeks,—ay, months?” retorted Ishmael, who, like all of his class, could labour with incredible efforts on emergencies, but who too seldom exerted continued industry, on any occasion, to brook a proposal that offered so little repose. “It may do for your people, who live in settlements, to hasten on to their houses; but, thank Heaven! my farm is too big for its owner ever to want a resting-place.”
“Since you like the plantation, then, you have only to make your crop.”
“That is easier said than done, on this corner of the estate. I tell you, Abiram, there is need of moving, for more reasons than one. You know I’m a man that very seldom enters into a bargain, but who always fulfils his agreements better than your dealers in wordy contracts written on rags of paper. If there’s one mile, there ar’ a hundred still needed to make up the distance for which you have my honour.”
As he spoke, the squatter glanced his eye upward at the little tenement of cloth which crowned the summit of his ragged fortress. The look was understood and answered by the other; and by some secret influence, which operated either through their interests or feelings, it served to re-establish that harmony between them, which had just been threatened with something like a momentary breach.
“I know it, and feel it in every bone of my body. But I remember the reason, why I have set myself on this accursed journey too well to forget the distance between me and the end. Neither you nor I will ever be the better for what we have done, unless we thoroughly finish what is so well begun. Ay, that is the doctrine of the whole world, I judge: I heard a travelling preacher, who was skirting it down the Ohio, a time since, say, if a man should live up to the faith for a hundred years, and then fall from his work a single day, he would find the settlement was to be made for the finishing blow that he had put to his job, and that all the bad, and none of the good, would come into the final account.”