CHAPTER XXII.
Be not your tongue thy own shame’s orator,
Look sweet, speak fair, become disloyalty,
Apparel vice like virtue’s harbinger.
—Comedy of Errors.
The situation of the party in Mr. Wharton’s dwelling was sufficiently awkward, during the hour of Caesar’s absence; for such was the astonishing rapidity displayed by his courser, that the four miles of road was gone over, and the events we have recorded had occurred, somewhat within that period of time. Of course, the gentlemen strove to make the irksome moments fly as swiftly as possible; but premeditated happiness is certainly of the least joyous kind. The bride and bridegroom are immemorially privileged to be dull, and but few of their friends seemed disposed, on the present occasion, to dishonor their example. The English colonel exhibited a proper portion of uneasiness at this unexpected interruption of his felicity, and he sat with a varying countenance by the side of Sarah, who seemed to be profiting by the delay to gather fortitude for the solemn ceremony. In the midst of this embarrassing silence, Doctor Sitgreaves addressed himself to Miss Peyton, by whose side he had contrived to procure a chair. “Marriage, madam, is pronounced to be honorable in the sight of God and man; and it may be said to be reduced, in the present age, to the laws of nature and reason. The ancients, in sanctioning polygamy, lost sight of the provisions of nature, and condemned thousands to misery; but with the increase of science have grown the wise ordinances of society, which ordain that man should be the husband of but one woman.”
Wellmere glanced a fierce expression of disgust at the surgeon, that indicated his sense of the tediousness of the other’s remarks; while Miss Peyton, with a slight hesitation, as if fearful of touching on forbidden subjects, replied,—
“I had thought, sir, that we were indebted to the Christian religion for our morals on this subject.”
“True, madam, it is somewhere provided in the prescriptions of the apostles, that the sexes should henceforth be on an equality in this particular. But in what degree could polygamy affect holiness of life? It was probably a wise arrangement of Paul, who was much of a scholar, and probably had frequent conferences, on this important subject, with Luke, whom we all know to have been bred to the practice of medicine—”
There is no telling how far the discursive fancy of Sitgreaves might have led him, on this subject, had he not been interrupted. But Lawton, who had been a close though silent observer of all that passed, profited by the hint to ask abruptly,—
“Pray, Colonel Wellmere, in what manner is bigamy punished in England?”
The bridegroom started, and his lip blanched. Recovering himself, however, on the instant, he answered with a suavity that became so happy a man,—