It was Ruth, in whose pale cheek and anxious eye, all the intenseness of a mother's longings might be traced, in its most touching aspect. Though so lately helpless and sinking beneath her emotions, the sacred feelings which now sustained her seemed to supply the place of all other aid; and as she glided past the listening circle, even Content himself had not believed it necessary to offer succor, or to interpose with remonstrance. Her quiet, meaning gesture seemed to say, 'proceed, and show all indulgence to the weakness of the young man.' The rising discontent of Faith, was checked by habitual reverence, and she prepared to obey.
"And what say the silly traditions of which you speak?" she added, ere the current of his dull ideas had time to change its direction.
"'Tis spoken by the old men in the villages, and what is there said is gospel-true. You see all around you, land that is covered with hill and valley, and which once bore wood, without the fear of the axe, and over which game was spread with a bountiful hand. There are runners and hunters in our tribe who have been on a straight path towards the setting sun, until their legs were weary and their eyes could not see the clouds that hang over the salt lake, and yet they say, 'tis everywhere beautiful as yonder green mountain. Tall trees and shady woods rivers and lakes filled with fish, and deer and beaver plentiful as the sands on the sea-shore. All this land and water the Great Spirit gave to men of red skins; for them he loved, since they spoke truth in their tribes, were true to their friends, hated their enemies, and knew how to take scalps. Now, a thousand snows had come and melted, since this gift was made," continued Whittal, who spoke with the air of one charged with the narration of a grave tradition, though he probably did no more than relate what many repetitions had rendered familiar to his inactive mind, "and yet none but red-skins were seen to hunt the moose, or to go on the war-path. Then the Great Spirit grew angry; he hid his face from his children, because they quarrelled among themselves. Big canoes came out of the rising sun, and brought a hungry and wicked people into the land. At first, the strangers spoke soft and complaining like women. They begged room for a few wigwams, and said if the warriors would give them ground to plant, they would ask their God to look upon the red-men. But when they grew strong, they forgot their words and made liars of themselves. Oh, they are wicked knaves! A Pale-face is a panther. When a-hungered, you can hear him whining in the bushes like a strayed infant; but when you come within his leap, beware of tooth and claw!"
"This evil-minded race, then, robbed the red warriors of their land?"
"Certain! They spoke like sick women, till they grew strong, and then they out-devilled the Pequots themselves in wickedness; feeding the warriors with their burning milk, and slaying with blazing inventions, that they made out of the yellow meal."
"And the Pequods! was their great warrior dead, before the coming of the men from over sea?"
"You are a woman that has never heard a tradition, or you would know better! A Pequot is a weak and crawling cub."
"And thou--thou art then a Narragansett?"
"Don't I look like a man?"
"I had mistaken thee for one of our nearer neighbors, the Mohegan Pequods."