The Wept of Wish-Ton-Wish

by James Fenimore Cooper

"God ceased to be angry;" returned Content meekly, folding his arms in a manner to show he wished to speak no more.

The great chief was about to continue, when his younger associate laid a finger on his naked shoulder, and, by a sign, indicated that he wished to hold communication with him apart. The former met the request with respect, though it might be discovered that he little liked the expression of his companion's features, and that he yielded with reluctance, if not with disgust. But the countenance of the youth was firm, and it would have needed more than usual hardihood to refuse a request seconded by so steady and so meaning an eye. The elder spoke to the warrior nearest his elbow, addressing him by the name of Anna won, and then, by a gesture so natural and so dignified that it might have graced the air of a courtier, he announced his readiness to proceed. Notwithstanding the habitual reverence of the aborigines for age, the others gave way for the passage of the young man, in a manner to proclaim that merit or birth, or both, had united to purchase for him a personal distinction, which far exceeded that shown, in common, to men of his years. The two chiefs left the piazza in the noiseless manner of the moccasoned foot.

The passage of these dignified warriors towards the grounds in the rear of the dwelling, as it was characteristic of their habits, is worthy of being mentioned. Neither spoke, neither manifested any womanish impatience to pry into the musings of the other's mind, and neither failed in those slight but still sensible courtesies by which the path was rendered commodious and the footing sure. They had reached the summit of the elevation so often named, ere they believed themselves sufficiently retired to indulge in a discourse which might otherwise have enlightened profane ears. When beneath the shade of the fragrant orchard which grew on the hill, the senior of the two stopped, and throwing about him one of those quick, nearly imperceptible, and yet wary glances, by which an Indian understands his precise position, as it were by instinct, he commenced the dialogue. The discourse was in the dialect of their race, but as it is not probable that many who read these pages would be much enlightened were we to record it in the precise words in which it has been transmitted to us, a translation into English, as freely as the subject requires, and the geniuses of the two languages will admit, shall be attempted.

"What would my brother have?" commenced he with the turbaned head, uttering the guttural sounds in the low, soothing tones of friendship, and even of affection. "What troubles the Great Sachem of the Narragansetts? His thoughts seem uneasy. I think there is more before his eye, than one whose sight is getting dim can see. Doth he behold the spirit of the brave Miantonimoh, who died, like a dog, beneath the blows of cowardly Pequots and false-tongued Yengeese? Or does his heart swell, with longing, to see the scalps of treacherous Pale-faces hanging at his belt? Speak, my son; the hatchet hath long been buried in the path between our villages, and thy words will enter the ears of friend."

"I do not see the spirit of my father," returned the young Sachem; "he is afar off, in the hunting-grounds of just warriors. My eyes are too weak to look over so many mountains, and across so many rivers. He is chasing the moose in grounds where there are no briars; he needeth not the sight of a young man to tell him which way the trail leadeth. Why should I look at the place where the Pequot and the Pale-face took his life? The fire which scorched this hill hath blackened the spot, and I can no longer find the marks of blood."

"My son is very wise--cunning beyond his winters! That which hath been once revenged, is forgotten. He looks no further than six moons. He sees the warriors of the Yengeese coming into his village, murdering his old women, and slaying the Narragansett girls; killing his warriors from behind, and lighting their fires with the bones of red men. I will now stop my ears, for the groans of the slaughtered make my soul feel weak."

"Wampanoag," answered the other, with a fierce flashing of his eagle eye; and laying his hand firmly on his breast, "the night the snows were red with the blood of my people, is here! my mind is dark: none of my race have since looked upon the place where the lodges of the Narragansetts stood, and yet it hath never been hid from our sight. Since that time have we travelled in the woods, bearing on our backs all that is left but our sorrow; that we carry in our hearts."

"Why is my brother troubled? There are many scalps among his people, and see, his own tomahawk is very red! Let him quiet his anger till the night cometh, and there will be a deeper stain on the axe. I know he is in a hurry, but our councils say it is better to wait for darkness, since the cunning of the Pale-faces is too strong for the hands of our young men."

"When was a Narragansett slow to leap, after the whoop was given; or unwilling to stay, when men of gray heads say 'tis better? I like your counsel; it is full of wisdom. Yet an Indian is but a man! Can he fight with the God of the Yengeese? He is too weak. An Indian is but a man, though his skin be red!"

"I look into the clouds, at the trees, among the lodges," said the other, affecting to gaze curiously at the different objects he named, "but I cannot see the white Manitou. The pale-men were talking to him when we raised the whoop in their fields, and yet he has not heard them. Go--my son has struck their warriors with a strong hand; has he forgotten to count how many dead lie among the trees with the sweet-smelling blossoms?"