Archimedes’s Problem for raising the Earth.

159. The celebrated Archimedes affirmed he could move the Earth if he had a place to stand on to manage his machinery[[32]]. This assertion is true in Theory, but, upon examination, will be found absolutely impossible in fact, even though a proper place and materials of sufficient strength could be had.

The simplest and easiest method of moving a heavy body a little way is by a lever or crow, where a small weight or power applied to the long arm will raise a great weight on the short one. But then, the small weight must move as much quicker than the great weight as the latter is heavier than the former; and the length of the long arm of the lever to the length of the short arm must be in the same proportion. Now, suppose a man pulls or presses the end of the long arm with the force of 200 pound weight, and that the Earth contains in round Numbers 4,000,000,000,000,000,000,000 or 4000 Trillions of cubic feet, each at a mean rate weighing 100 pound; and that the prop or center of motion of the lever is 6000 miles from the Earth’s center: in this case, the length of the lever from the Fulcrum or center of motion to the moving power or weight ought to be 12,000,000,000,000,000,000,000,000 or 12 Quadrillions of miles; and so many miles must the power move, in order to raise the Earth but one mile, whence ’tis easy to compute, that if Archimedes or the power applied could move as swift as a cannon bullet, it would take 27,000,000,000,000 or 27 Billions of years to raise the Earth one inch.

If any other machine, such as a combination of wheels and screws, was proposed to move the Earth, the time it would require, and the space gone through by the hand that turned the machine, would be the same as before. Hence we may learn, that however boundless our Imagination and Theory may be, the actual operations of man are confined within narrow bounds; and more suited to our real wants than to our desires.

Hard to determine what Gravity is.

160. The Sun and Planets mutually attract each other: the power by which they do so we call Gravity. But whether this power be mechanical or no, is very much disputed. We are certain that the Planets disturb one another’s motions by it, and that it decreases according to the squares of the distances of the Sun and Planets; as light, which is known to be material, likewise does. Hence Gravity should seem to arise from the agency of some subtile matter pressing towards the Sun and Planets, and acting, like all mechanical causes, by contact. But on the other hand, when we consider that the degree or force of Gravity is exactly in proportion to the quantities of matter in those bodies, without any regard to their bulks or quantity of surface, acting as freely on their internal as external parts, it seems to surpass the power of mechanism; and to be either the immediate agency of the Deity, or effected by a law originally established and imprest on all matter by him. But some affirm that matter, being altogether inert, cannot be impressed with any Law, even by almighty Power: and that the Deity must therefore be constantly impelling the Planets toward the Sun, and moving them with the same irregularities and disturbances which Gravity would cause, if it could be supposed to exist. But, if a man may venture to publish his own thoughts, (and why should not one as well as another?) it seems to me no greater absurdity, to suppose the Deity capable of superadding a Law, or what Laws he pleases, to matter, than to suppose him capable of giving it existence at first. The manner of both is equally inconceivable to us; but neither of them imply a contradiction in our ideas: and what implies no contradiction is within the power of Omnipotence. Do we not see that a human creature can prepare a bar of steel so as to make it attract needles and filings of iron; and that he can put a stop to that power or virtue, and again call it forth again as often as he pleases? To say that the workman infuses any new power into the bar, is saying too much; since the needle and filings, to which he has done nothing, re-attract the bar. And from this it appears that the power was originally imprest on the matter of which the bar, needle, and filings are composed; but does not seem to act until the bar be properly prepared by the artificer: somewhat like a rope coiled up in a ship, which will never draw a boat or any other thing towards the ship, unless one end be tied to it, and the other end to that which is to be hauled up; and then it is no matter which end of the rope the sailors pull at, for the rope will be equally stretched throughout, and the ship and boat will move towards one another. To say that the Almighty has infused no such virtue or power into the materials which compose the bar, but that he waits till the operator be pleased to prepare it by due position and friction, and then, when the needle or filings are brought pretty near the bar, the Deity presses them towards it, and withdraws his hand whenever the workman either for use, curiosity or whim, does what appears to him to destroy the action of the bar, seems quite ridiculous and trifling; as it supposes God not only to be subservient to our inconstant wills, but also to do what would be below the dignity of any rational man to be employed about.

161. That the projectile force was at first given by the Deity is evident. For, since matter can never put itself into motion, and all bodies may be moved in any direction whatsoever; and yet all the Planets both primary and secondary move from west to east, in planes nearly coincident; whilst the Comets move in all directions, and in planes so different from one another; these motions can be owing to no mechanical cause of necessity, but to the free choice and power of an intelligent Being.

162. Whatever Gravity be, ’tis plain that it acts every moment of time: for should it’s action cease, the projectile force would instantly carry off the Planets in straight lines from those parts of their Orbits where Gravity left them. But, the Planets being once put into motion, there is no occasion for any new projectile force, unless they meet with some resistance in their Orbits; nor for any mending hand, unless they disturb one another too much by their mutual attractions.

The Planets disturb one another’s motion.
The consequences thereof.

163. It is found that there are disturbances among the Planets in their motions, arising from their mutual attractions when they are in the same quarter of the Heavens; and that our years are not always precisely of the same length[[33]]. Besides, there is reason to believe that the Moon is somewhat nearer the Earth now than she was formerly; her periodical month being shorter than it was in former ages. For, our Astronomical Tables, which in the present Age shew the times of Solar and Lunar Eclipses to great precision, do not answer so well for very ancient Eclipses. Hence it appears, that the Moon does not move in a medium void of all resistance, § [174]; and therefore her projectile force being a little weakened, whilst there is nothing to diminish her gravity, she must be gradually approaching nearer the Earth, describing smaller and smaller Circles round it in every revolution, and finishing her Period sooner, although her absolute motion with regard to space be not so quick now as it was formerly: and therefore, she must come to the Earth at last; unless that Being, which gave her a sufficient projectile force at the beginning, adds a little more to it in due time. And, as all the Planets move in spaces full of æther and light, which are material substances, they too must meet with some resistance. And therefore, if their gravities are not diminished, nor their projectile forces increased, they must necessarily approach nearer and nearer the Sun, and at length fall upon and unite with him.