[114]. Texier, ‘Asie Mineure,’ pl. 10 to 21.

[115]. Herodotus, i. 93.

[116]. Lydischen Königsgräber, I. F. M. Olfers, Berlin, 1859.

[117]. “Toward the centre of the monument two large stones were found leaning at an angle the one against the other, and forming a sort of tent, like in Woodcut [124], under which was presently discovered a small statue of Minerva seated on a chariot with four horses, and an urn of metal filled with ashes, charcoal, and burnt bones. This urn, which is now in the possession of the Comte de Choiseul, is enriched in sculpture with a vine branch, from which is suspended bunches of grapes done with exquisite art.”—‘Description of the Plain of Troy,’ translated by Dalzel, Edin. 1791, p. 149.

If this is so, this is no doubt the vessel mentioned, ‘Iliad,’ xvi. 221, xxiii. 92; ‘Od.,’ xxiv. 71, and elsewhere. But where is it now? and why has not the fact of its existence been more insisted upon?

[118]. One of the most interesting facts brought to light in Dr. Schliemann’s excavations is that between the age of the “Ilium Vetus” of Homer, rich in metals and in arts, and the “Ilium Novum” of Strabo, a people ignorant of use of the metals, and using only bone and stone implements, inhabited the mound at Hissarlik which covered both these cities. This discovery is sufficient to upset the once fashionable Danish theory of the three ages—Stone, Bronze, and Iron—but, unfortunately, adds nothing to our knowledge of architecture. These people, whoever they were, built nothing, and must consequently be content to remain in the “longa nocte” of those who neglect the Master Art.

[119]. Fergusson’s ‘History of Indian and Eastern Architecture.’ John Murray, London 1876, page 108 et seq.

[120]. This tomb is considered by M. Renan (Mission de Phœnicie, Paris 1864) to be of Phœnician origin, who remarks generally on their work: “Phœnician tombs are generally excavated in the solid rock; their architecture is the carved rock without columns; they obtained all they could out of the solid rock, leaving it as they found it, with more or less attempt to make it graceful; the fact that it was worked before being transported suggests that as it left the quarry so it remained, no sound of hammer or saw being heard during its erection.” There is another tomb at Marathos also attributed to the Phœnicians, which is partly cut out of the rock and partially built in large blocks of masonry.

[121]. In reality the monument stands exactly over the centre of the rock-cut sepulchre. The section-line must, therefore, be understood to be carried back about 10 feet from the face of the monument.

[122]. Josephus, Ant. xvi. 7, § 1.