On their walls the owner of the tomb is usually represented seated, offering first fruits on a simple table-altar to an unseen god. He is generally accompanied by his wife, and surrounded by his stewards and servants, who enumerate his wealth in horned cattle, in asses, in sheep and goats, in geese and ducks. In other pictures some are ploughing and sowing, some reaping or thrashing out the corn, while others are tending his tame monkeys or cranes, and other domesticated pets. Music and dancing add to the circle of domestic enjoyments, and fowling and fishing occupy his days of leisure. No sign of soldiers or of warlike strife appears in any of these pictures; no arms, no chariots or horses. No camels suggest foreign travel. Everything there represented speaks of peace at home and abroad,[[27]] of agricultural wealth and consequent content. In all these pictures the men are represented with an ethnic and artistic truth that enables us easily to recognise their race and station. The animals are not only easily distinguishable, but the characteristic peculiarities of each species are seized with a power of generalisation seldom if ever surpassed; and the hieroglyphic system which forms the legend and explains the whole, was as complete and perfect then as at any future period.
More striking than even the paintings are the portrait-statues which have recently been discovered in the secret recesses of these tombs; nothing more wonderfully truthful and realistic has been done since that time, till the invention of photography, and even that can hardly represent a man with such unflattering truthfulness as these old coloured terra-cotta portraits of the sleek rich men of the pyramid period.
Wonderful as all this maturity of art may be when found at so early a period, the problem becomes still more perplexing when we again ask ourselves how long a people must have lived and recorded their experience before they came to realise and aspire to an eternity such as the building of these pyramids shows that they sacrificed everything to attain. One of their great aims was to preserve the body intact for 3000 years, in order that the soul might again be united with it when the day of judgment arrived. But what taught them to contemplate such periods of time with confidence, and, stranger still, how did they learn to realise so daring an aspiration?
Nor is our wonder less when we ask ourselves how it happened that such a people became so thoroughly organised at that early age as to be willing to undertake the greatest architectural works the world has since seen in honour of one man from among themselves? A king without an army, and with no claim, so far as we can see, to such an honour beyond the common consent of all, which could hardly have been obtained except by the title of long inherited services acknowledged by the community at large.
It would be difficult to find any other example which so fully illustrates the value of architecture as a mode of writing history as this. It is possible there may have been nations as old and as early civilised as the Egyptians: but they were not builders, and their memory is lost. It is to their architecture alone that we owe the preservation of what we know of this old people. And it is the knowledge so obtained that adds such interest to the study of their art.
In the present state of our knowledge it may seem an idle speculation to suggest that the Egyptian and Chinese are two fragments of one great primordial race, widely separated now by the irruption of other Turanian and Aryan races between them; but this at least is certain, that in manners and customs, in arts and polity, in religion and civilisation, these two peoples more closely resemble one another than any other two nations which have existed since, even when avowedly of similar race and living in proximity to one another.
At the earliest period at which Chinese history opens upon us, we find the same amount of civilisation maintaining itself utterly unprogressively to the present day. The same peaceful industry and agricultural wealth accompanied by the same outwardly pleasing domestic relations and apparent content. The same exceptional mode of writing. The same want of power to assimilate with surrounding nations. Both hating war, but reverencing their kings, and counting their chronology by dynasties exactly as the Egyptians have always done. Their religions seem wonderfully alike, and both are characterised by the same fearlessness of death, and the same calm enjoyment in the contemplation of its advent.[[28]]
In fact there is no peculiarity in the old kingdom of Egypt that has not its counterpart in China at the present day, though more or less modified, perhaps, by local circumstances; and there is nothing in the older system which we cannot understand by using proper illustrations, derived from what we see passing under our immediate observation in the far East. The great lesson we learn from the study of the history of China as bearing on that of Egypt is, that all idea of the impossibility of the recorded events in the latter country is taken away by reference to the other. Neither the duration of the Egyptian dynasties, nor the early perfection of her civilisation, or its strange persistency, can be objected to as improbable. What we know has happened in Asia in modern times may certainly have taken place in Africa, though at an earlier period.
CHAPTER II.
THE PYRAMIDS AND CONTEMPORARY MONUMENTS.
Leaving these speculations to be developed more fully in the sequel, let us now turn to the pyramids—the oldest, largest, and most mysterious of all the monuments of man’s art now existing. All those in Egypt are situated on the left bank of the Nile, just beyond the cultivated ground, and on the edge of the desert, and all the principal examples within what may fairly be called the Necropolis of Memphis. Sixty or seventy of these have been discovered and explored, all which appear to be royal sepulchres. This alone, if true would suffice to justify us in assigning a duration of 1000 years at least to the dynasties of the pyramid builders, and this is about the date we acquire from other sources.