19. Rameseum at Thebes. Scale 100 ft. to 1 in.
On the other side of the river is the great temple of Medeenet-Habû, built by the first king of the 19th dynasty, 520 feet in length; the Rameseum, 570 feet long, and the temple at Koorneh, of which only the sanctuary and the foundations of the Propyla now exist. Of the great temple of Thothmes and Amenophis very little remains above ground—it having been situated within the limits of the inundation—except the two celebrated colossi, one of which was known to the Greeks as the vocal Memnon. When complete it probably was, next after Karnac, the most extensive of Theban temples. There are several others, situated at the foot of the Libyan hills, which would be considered as magnificent elsewhere, but sink into insignificance when compared with those just enumerated.
20. Central Pillar, from Rameseum, Thebes.
Most of these, like our mediæval cathedrals, are the work of successive kings, who added to the works of their ancestors without much reference to congruity of plan; but one, the Rameseum, was built wholly by the great Rameses in the 15th century B.C., and though the inner sanctuary is so ruined that it can hardly be restored, still the general arrangement, as shown in the annexed woodcut, is so easily made out that it may be considered as a typical example of what an Egyptian temple of this age was intended to have been. Its façade is formed by two great pylons, or pyramidal masses of masonry, which, like the two western towers of a Gothic cathedral, are the appropriate and most imposing part of the structure externally. Between these is the entrance doorway, leading, as is almost invariably the case, into a great square courtyard, with porticoes always on two, and sometimes on three, sides. This leads to an inner court, smaller, but far more splendid than the first. On the two sides of this court, through which the central passage leads, are square piers with colossi in front, and on the right and left are double ranges of circular columns, which are continued also behind the square piers fronting the entrance. Passing through this, we come to a hypostyle hall of great beauty, formed by two ranges of larger columns in the centre, and three rows of smaller ones on each side. These hypostyle halls almost always accompany the larger Egyptian temples of the great age. They derive their name from having, over the lateral columns, what in Gothic architecture would be called a clerestory, through which the light is admitted to the central portion of the hall. Although some are more extensive than this, the arrangement of all is nearly similar. They all possess two ranges of columns in the centre, so tall as to equal the height of the side columns together with that of the attic which is placed on them. They are generally of different orders; the central pillars having a bell-shaped capital, the under side of which was perfectly illuminated from the mode in which the light was introduced; while in the side pillars the capital was narrower at the top than at the bottom, apparently for the sake of allowing its ornaments to be seen.
Beyond this are always several smaller apartments, in this instance supposed to be nine in number, but they are so ruined that it is difficult to be quite certain what their arrangement was. These seem to have been rather suited to the residences of the king or priests than to the purposes of a temple, as we understand the word. Indeed, Palace-Temple, or Temple-Palace, would be a more appropriate term for these buildings than to call them simply Temples. They do not seem to have been appropriated to the worship of any particular god, but rather for the great ceremonials of royalty—of kingly sacrifice to the gods for the people, and of worship of the king himself by the people, who seems to have been regarded, if not as a god, at least as the representative of the gods on earth.
Though the Rameseum is so grand from its dimensions, and so beautiful from its design, it is far surpassed in every respect by the palace-temple at Karnac, which is perhaps the noblest effort of architectural magnificence ever produced by the hand of man.
Its principal dimensions are 1200 ft. in length, by about 360 in width, and it covers therefore about 430,000 square ft., or nearly twice the area of St. Peter’s at Rome, and more than four times that of any mediæval cathedral existing. This, however, is not a fair way of estimating its dimensions, for our churches are buildings entirely under one roof; but at Karnac a considerable portion of the area was uncovered by any buildings, so that no comparison is just. The great hypostyle hall, however, is internally 330 ft. by 170, and, with its two pylons, it covers more than 85,000 square feet—nearly as large as Cologne, one of the largest of our northern cathedrals; and when we consider that this is only a part of a great whole, we may fairly assert that the entire structure is among the largest, as it undoubtedly is one of the most beautiful, buildings in the world.
The original part of this great group was, as before mentioned, the sanctuary or temple built by Osirtasen, the great monarch of the 12th dynasty, before the Shepherd invasion. It is the only thing that seems to have been allowed to stand during the five centuries of Shepherd domination, though it is by no means clear that it had not been pulled down by the Shepherds, and reinstated by the first kings of the 18th dynasty, an operation easily performed with the beautiful polished granite masonry of the sanctuary. Be this as it may, Amenhotep, the first king of the restored race, enclosed this in a temple about 120 ft. square. Thothmes I. built in front of it a splendid hall, surrounded by colossi, backed by piers; and Thothmes III. erected behind it a palace or temple, which is one of the most singular buildings in Egypt. The hall is 140 ft. long by 55 in width internally, the roof is supported by two rows of massive square columns, and two of circular pillars of most exceptional form, the capitals of which are reversed, and somewhat resembling the form usually found in Assyria, but nowhere else in Egypt. Like almost all Egyptian halls, it was lighted from the roof in the manner shown in the section. With all these additions, the temple was a complete whole, 540 ft. in length by 280 in width, at the time when the Sun-worshippers broke in upon the regular succession of the great 18th dynasty.