143. Tower of Victory erected by Khumbo Rana at Chittore. (From a Photograph.)
Most of the buildings above described belong to the first or great age of Jaina architecture, which extended down to about the year 1300, or perhaps a little after that. There seems then to have been a pause, at least in the north of India, but a revival in the 15th century, especially under the reign of Khumbo, one of the most powerful of the kings of the Mewar dynasty whose favourite capital was Chittore. His reign extended from 1418 to 1468, and it is to him that we owe the other of the two towers that still adorn the brow of Chittore. The older one has just been described and illustrated. This one was erected as a pillar of victory to commemorate his victory over Mahmúd of Malwa, in the year 1439. It is therefore in Indian phraseology a Jaya Stambha, or pillar of victory, like that of Trajan at Rome, but in infinitely better taste as an architectural object than the Roman example, though in sculpture it may be inferior. As will be seen from the last woodcut (No. [143]), it is nine storeys in height, each of which is distinctly marked on the exterior. A stair in the centre communicates with each, and leads to the two upper storeys, which are open, and more ornamental than those below. It is 30 ft. wide at the base, and more than 120 ft. in height; the whole being covered with architectural ornaments and sculptures to such an extent as to leave no plain parts, while at the same time this mass of decoration is kept so subdued, that it in no way interferes either with the outline or the general effect of the pillar.[282]
The Mahomedans, as we shall afterwards see, adopted the plan of erecting towers of victory to commemorate their exploits, but the most direct imitation was by the Chinese, whose nine-storeyed pagodas are almost literal copies of these Jaina towers, translated into their own peculiar mode of expression.
Other examples of this middle style of Jaina architecture are to be found at Palitana, Girnar, and all the fashionable tirths of the Jainas, but they have not yet been described or illustrated to that extent that enables us always to feel sure that what we see really belongs to this date, and may not be a repair or a modification of some pre-existing building. The Chaumúk—or Four-faced—at Palitana seems certainly to have been erected in its present form in 1618, and is a very grand and beautiful example of the style.[283] The temple too of Ardishur Bagavan, which is the largest single temple on that hill, seems to have assumed its present form in 1530,[284] though parts of it may be older. At least, it is certain that an older temple stood on the spot, though not with the fabulous antiquity ascribed to it by the priests, and credulously repeated by Colonel Tod.[285]
Though deficient in the extreme grace and elegance that characterised the earlier examples, those of the middle style are bold and vigorous specimens of the art, and still show an originality and an adherence to the traditions of the style, and a freedom from any admixtures of foreign elements, which cannot be predicated of the modern style that succeeded it.
CHAPTER IV.
MODERN JAINA STYLE.
CONTENTS.
Jaina Temple, Delhi—Jaina Caves—Converted Mosques.
The two places in northern India where the most modern styles of Jaina architecture can probably be studied to most advantage are Sonaghur, near Dutteah, in Bundelcund, and Muktagiri, near Gawelghur, in Berar. The former is a granite hill, covered with large loose masses of primitive rock, among which stand from eighty to one hundred temples of various shapes and sizes ([Woodcut No. 144], p. 256). So far as can be made out from photographs or drawings,[286] not one of these temples assumed its present form more than one hundred years ago. Their original foundation may be earlier, but of that we know nothing, no traveller having yet enlightened us on the subject, nor explained how and when this hill became a sacred mount.
Like most Hindu buildings of the period, all these temples show very distinctly the immense influence the Mahomedan style of architecture had on that of the native styles at this age. Almost all the temples here are surmounted by the bulbous dome of the Moguls. The native sikra rarely appears, and the openings almost invariably take the form of the Mahomedan foliated pointed arch. The result is picturesque, but not satisfactory when looked closely into, and generally the details want the purity and elegance that characterised the earlier examples.