Conjeveram is another city where tradition would lead us to expect more of antiquity than in almost any city of the south. It is said to have been founded by Adondai, the illegitimate son of Kolotunga Chola, in the 11th or 12th century, and to have succeeded Combaconum as the capital of the Chola Mandalam. Even before this, however, it is supposed to have been inhabited by Buddhists,[394] and that they were succeeded by Jains. If this is so, all that can be said is, that neither of these religions have left any traces of their existence on the spot, and many passages in the Mackenzie MSS. would lead us to suppose that it was a jungle inhabited by savage Kurumbars when the Cholas took possession of it.
Be this as it may, the two towns, Great and Little Conjeveram, possess groups of temples as picturesque and nearly as vast as any to be found elsewhere. The great temple at the first-named place possesses some first-class gopuras, though no commanding vimana. It has, too, a hall of 1000 columns, several large and fine mantapas, large tanks with flights of stone steps, and all the requisites of a first-class Dravidian temple, but all thrown together as if by accident. No two gopuras are opposite one another, no two walls parallel, and there is hardly a right angle about the place. All this creates a picturesqueness of effect seldom surpassed in these temples, but deprives it of that dignity we might expect from such parts if properly arranged.
There may be some part I did not see[395] which may be older, but certainly none of the principal buildings are so old as Parvati’s shrine at Chillambaram, but all seem equally to be anterior to the great building epoch of the Nayak dynasty. They probably are the last efforts of the Cholas; but here, again, whitewash and red paint have done so much to obliterate the record, that it is not safe to dogmatise regarding the age of any buildings in either of the two Conjeverams.
Vellore and Peroor.
Although the temples at Vellore and at Peroor, near Coimbatore, can only rank among the second class as regards size, they possess porticos of extreme interest to architectural history, and are consequently worthy of more attention than has been bestowed upon them. That at Vellore, however, is unfortunately situated in the fort occupied by the British, and has consequently been utilised as a store. Walls have been built between its piers, and whitewash and fittings have reduced it to that condition which we think appropriate for the noblest works of art in India. Enough, however, still remains to enable us to see that it is one of the most elegant as well as one of the oldest porches or mantapas in the south. As will be seen from the woodcut (No. [207]), the Yalis and rearing horsemen are clearly and sharply cut, and far from being so extravagant as they sometimes are. The great cornice too, with its double flexures and its little trellice-work of supports, is not only very elegant in form, but one of those marvels of patient industry, such as are to be found hardly anywhere else. There are many such cornices, however, in the south: one at Avadea Covill is deeper and more elaborate than even this one. The outer facing there is said to be only about an inch in thickness, and its network of supports is more elaborate and more delicate than those at Vellore, though it is difficult to understand how either was ever executed in so hard a material. The traditions of the place assign the erection of the Vellore porch to the year 1350, and though this is perhaps being too precise, it is not far from the truth. The bracket shafts ([Woodcut No. 208]) are similar but even more elegant than those in Parvati’s porch at Chillambaram; but they are—some of them at least—attached to the pier by very elegant open-work, such as is found in Pratapa Rudra’s temple at Worangul ([Woodcut No. 217]) or in the windows at Hullabîd. As both these examples are earlier than 1300, it might seem that this one was so also, but it is difficult to feel certain when comparing buildings so distant in locality, and belonging to different styles of art. On the whole, however, I am inclined to believe that between 1300 and 1400 will be found the true date of this porch.
The date of the porch at Peroor is ascertained within narrow limits by the figure of a Sepoy loading a musket being carved on the base of one of its pillars, and his costume and the shape of his arm are exactly those we find in contemporary pictures of the wars of Aurungzebe, or the early Mahrattas, in the beginning of the 18th century. As shown in Woodcut No. 209, the bracket shafts are there attached to the piers as in Tirumulla Nayak’s buildings, and though the general character of the architecture is the same, there is a coarseness in the details, and a marked inferiority in the figure-sculpture, that betrays the distance of date between these two examples.
207. Portico of Temple at Vellore.
Slight as the difference may appear to the unpractised eye, it is within the four centuries that include the dates of these two buildings (1350 to 1750) that practically the whole history of the Dravidian