345. Mosque of Shah Hamadan, Srinugger. (From a Photograph.)
The walls, too, are of interest to us, because the mode in which the logs are disposed and ornamented resembles the ornamentation of the Orissan temples more clearly than any stone forms we can call to mind. The courses of the stone work in the tower of the great temple at Bhuvaneswar ([Woodcut No. 233]), the Moitre Serai, and other temples there, produce so nearly the same effect, that it does not seem improbable they may have been derived from some such original. The mode, too, in which the Orissan temples are carved, and the extent to which that class of ornamentation is carried, is much more suggestive of a wooden than of a lithic origin.
These, however, are questions that can only be profitably discussed when we have more knowledge of this Kashmiri style than we now possess. When the requisite materials are available for the purpose, there are few chapters that will be of greater interest, or that will more worthily conclude the Architectural History of India than those that treat of the true and false styles of wooden art, with which the narrative begins, and with which it also ends.
BOOK VIII.
FURTHER INDIA.
CHAPTER I.
BURMAH.
CONTENTS.
Introductory—Ruins of Thatún, Prome, and Pagan—Circular Dagobas—Monasteries.
Introductory.
The styles of architecture described in the preceding chapters of this volume practically exhaust the enumeration of all those which were practised in India Proper, with its adjacent island of Ceylon, from the earliest dawn of our knowledge till the present day. It might, therefore, be possible to treat their description as a work complete in itself, and to conclude without reference to other styles practised in neighbouring countries. It will add, however, immensely not only to the interest but to the completeness of the work, if the history is continued through the architectural forms of those countries which adopted religions originating in India, and borrowed with them architectural forms which expressed, with more or less distinctness, how far their religious beliefs differed from, or agreed with, those of the country from which they were derived.