[171] ‘Journal of the Asiatic Society of Bengal,’ vol. vi. p. 1073, plate 54.

[172] ‘Journal of the Asiatic Society of Bengal,’ vol. vi. p. 1075.

[173] There is a very faithful drawing of this bas-relief by Kittoe in the ‘Journal of the Asiatic Society of Bengal,’ vol. vii. plate 44. But casts of all these sculptures were taken some three years ago by Mr. Locke, of the School of Design, Calcutta, and photographs of these casts, with others of the caves, are now before me. Reduced copies of some of these were published on plate 100, ‘Tree and Serpent Worship,’ 2nd edition, 1873.

[174] That there were Yavanas in Orissa about this time is abundantly evident, from the native authorities quoted by Stirling—‘Asiatic Researches,’ vol. xv. p. 258, et seqq. These represent them as coming from Kashmir, and Babul Des, or Persia, and one account names the invader as Hangsha Deo, which looks very like Hushka, or Huvishka (the brother of Kanishka), whose inscriptions are found at Muttra.—Cunningham, ‘Archæological Reports,’ vol. ii. p. 32, et seqq.

[175] ‘Journal of the Asiatic Society of Bengal,’ vol. vii. plate 42. ‘Tree and Serpent Worship,’ plate 100.

[176] ‘Tree and Serpent Worship,’ plate 100, p. 105.

[177] There may have been a structural dagoba attached to the series, which may have disappeared.

[178] Wilson, ‘Ariana Antiqua,’ plate 10.

[179] These inscriptions were first published by Lieut. Brett, with translations by Dr. Stevenson, in the fifth volume of the ‘Journal Bombay Branch of the Royal Asiatic Society,’ p. 39, et seqq., plates 1 to 16. They were afterwards revised by Messrs. E. W. and A. A. West in the eighth volume of the same journal, p. 37, et seqq., and translated by Professor Bhandarkar in a paper not yet published, but to which I have had access. I have also been assisted by manuscript plans and notes by Mr. Burgess; and, though I have not seen the caves myself, I fancy that I can realise all their main features without difficulty.

[180] Professor Bhandarkar, in his paper on these inscriptions, passes over the inscriptions in the interior of the chaitya, without alluding to them in any way. Is it that there is any mistake about them? and that the cave is a century more modern than they would lead us to suppose? The answer is probably to be obtained on the spot, and there only.