The same conclusion hinted at above was forced on me by the examination of the rude-stone circles which crowd round the elaborate tope at Amravati. Generally, I know of no hypothesis by which the phenomenon of polished-stone buildings, with known dates, existing in India for the last 2000 years side by side with rude-stone monuments which are being erected at this day, can be accounted for, unless we give up our favourite system of sequence and are content to take facts as we find them.
It is quite certain there were no hewn-stone buildings in India before the year 250 B.C., and my impression is that none of the rude-stone monuments now existing there were erected till five, it may be ten centuries from that time, and when they once began that there is no break in the sequence to the present day.
I know nothing that can be fairly urged against this reasoning, except our own ignorance, and that of the natives themselves, with regard to the origin and date of these monuments. Neither is much to be wondered at, as it is only so lately that Europeans have turned their attention to the subject, and the natives know so little about their own monuments that it would be strange indeed if they knew anything at all about those of the hated and despised Dasyus. Any one who has travelled in India knows what sort of information he gets even from the best and most intelligent Brahmins with regard to the dates of the temples they and their forefathers have administered in ever since their erection. One thousand or two or three thousand years is a moderate age for temples which we know were certainly erected within the last two or three centuries. Or ask any native about the date of the rock-cut temples at Ellora or Elephanta, he at once glibly answers, they were erected by the Pandus, 3101 B.C.; and if he breaks loose from that landmark, ten or twenty thousand years is the least you can expect. Yet we know now, from inscriptions and other data, that no rock-cut temple can be carried further back than the second century B.C.
In this infantile state of the native mind it costs them nothing to hide their ignorance in the mists of thousands of years when questioned about these rude stones, but their testimony is absolutely worthless, and it is only by processes like those just described that we can hope to arrive at the truth. Among races so unchangeable as some of those existing in India they may carry us back to a time prior to the Christian era with some classes of monuments; but, unless I am very much mistaken, it will be found that all those mentioned in the preceding pages are of comparatively recent date and are members of an unbroken series which continues to the present day.
Comparison of Eastern with Western Dolmens.
We are now in a position to approach one of the most interesting, but at the same time most difficult, branches of the inquiry we are engaged upon, which is the connexion, if any, that exists between these Indian rude-stone monuments and those we find in Europe. The difficulties, however, do not appear to be so much inherent in the essence of the subject as in its novelty. It has never fairly been approached by any modern writer, and would consequently require an amount of illustration incompatible with such a work as this to make it clear, or, on the other hand, it is necessary to assume an amount of information on the part of the public which it is feared hardly anywhere exists.
The architectural evidence, as detailed in the preceding pages, seems of a nature difficult to resist. It is easy and generally correct to assume that men in certain stages of civilization will do the same thing or things, in a manner so similar that it is difficult to discriminate between them. There would thus be no improbability in assuming that all men would raise a mound of earth over the dead bodies of their buried ancestors, or that they would protect their bodies from being crushed by the superincumbent weight, by a cist or coffin more or less artificially formed of stone or wood. It may even further be granted that when having got so far they would naturally improve and enlarge this cist into a dolmen or chamber and provide it with an external entrance. All these things being found together would by no means prove a necessary connexion between two races using them, further than that the races using or inventing these forms must have belonged to the same family of tomb-building ancestral-worshipping people. But when we find two distinct people putting this cist outside, on the tumulus in the open air, and piercing one of the slabs in it with a circular hole 6 or 8 inches in diameter, we come to a coincidence that can hardly be considered accidental. As there was no writing and no post, either some tribe must have migrated from the east to the west and introduced the form, or vice versâ, some European must have taught the Indians the advantages of this hole, whatever they were; and having been once taught to adopt, they afterwards continued to employ it.
A still more striking instance is that already pointed out, of the combination of a central cistvaen containing a body inside a mound with a simulated cist on the top outside, and several circles of stones on or around the mound externally. All this is so complicated and shows so much design that it cannot possibly be the result of accident, if it is found in two distinct lands. The examples quoted above are perhaps sufficient to establish this similarity, but they are only a fraction of those which might be adduced if the subject were carefully followed out. It evidently was much more common in the East than we have hitherto had reason to suspect—for this reason alone, if for no other—that it continued to last so long. In this example from Burmah ([woodcut No. 226]) we have first an external mound encircling the tope, then the circles of rude stones replaced by a complicated rail, and above all, in the centre, a simulated dagoba replacing the simulated cist. These are great changes, it must be confessed, but hardly so great as we might expect when we consider that the Senbya dagoba was only erected fifty-five years ago, and that the interval between it and the rude-stone monuments is consequently considerable. Another striking instance of the modern form this primæval sepulchre assumes is found in the celebrated tomb of Akbar the Great at Agra. There the king is buried in a vault below the level of the ground, but his simulated tomb is on the top of the pyramid, exposed to the air outside; and on each stage, externally, little pavilions replace the stones which his progenitors had previously employed for a like purpose.