That is to say, a register of the names of the Antonine emperors; but there must have been other names on the upper part, now broken away.

Then passed under Er Ram on our right hand, the Ramah of the Old Testament, but as it is not often noticed, may be found in Jeremiah xl. 1, as the place where the Babylonish captain of the guard, as a favour, released the prophet, after bringing him with the rest in chains from Jerusalem.

Slept in a house at Ram Allah. This is a village about three-quarters of an hour N.W. from Er Ram. The weather being cold we first lit a fire, thereby trying the utility of a chimney that was in the house—in vain, for no smoke would pass up it; it all settled in the room itself; and the people excused themselves on the ground that it had never been tried before. Probably it was a novelty imported to the place by some of the people who had been employed by Europeans in Jerusalem; and yet I have always found that the old Saracenic

houses of the Effendis in Jerusalem have all of them chimneys; and the word for chimney is well known in Arabic.

This being almost exclusively a Christian village, it was interesting to hear the people addressing each other as Peter, James, Elijah, John, Paul, etc., instead of Mohammed, Ali, Omar, or other such appellations. It is a little beside the purpose, but I may remark in passing, that throughout these countries there are names in use common to all religions,—some scriptural, as Abraham, Isaac, Jacob, Moses, or David; and others mere epithets, as Assaad or Selim.

In this village are three priests, (Greek orthodox,) idle, ignorant, and coarse men; but the peasantry are a bold set of fellows, speaking and acting very independently of clerical domination,—very indifferent as to whether they shall turn Protestants or Papists. One thing they are in earnest about, and that is to get schools for their children.

Ram Allah exhibits the same characteristic as all other Christian villages in Palestine, that of being in good condition—new houses being built, and old ones repaired; contrary to the condition of Moslem villages, almost without one exception—that of falling to decay. There is, however, no water here; the women bring it in jars upon their heads from Beeri, a considerable distance.

We made a détour from the high-road, in order to look for Jifna, the Gophna of Josephus, where Titus

and his renowned Tenth Legion (recently arrived from Britain) slept the night before reaching Jerusalem. Then the Eagles were gathered together over the doomed carcass of the city. Inquiring our way from Ram Allah to Jifna, some said there was a road without going to Beeri; some said there was none. At length we were put upon a pretty decent path.