[CHAPTER VIII.]
THE INDIANS—GEN. SHERMAN—KIT CARSON, ETC.
At Fort Garland, in San Louis Park, Sept 21st, Gov. Cumming, Gen. Sherman, and the famous Kit Carson (then Bv't. Brig. Gen. U. S. Vols.), met in council, concerning the Utes and the Indian question generally. Sherman, as elsewhere intimated, was then in the midst of a long tour by ambulance, through the heart of the Indian country embraced in his then Military Division, and as he had already travelled about 1200 miles, with no escort except a couple of staff-officers and the necessary teamsters, without seeing a hostile Red Skin, he was getting to be somewhat skeptical on the whole Indian subject. The grand Treaty with the Utes was to come off Sept. 22d and 23d on the banks of the Rio Grande, some thirty miles northwest from Fort Garland; but as Sherman had decided to leave Garland on the 22d for his return east via the Arkansas, a preliminary council was called at Fort Garland on the 21st. Runners had been sent out a day or two before, and the Big Chiefs of the Utes kept arriving all that day. The council was held late in the afternoon, in a large room back of the commandant's quarters. The chiefs were grouped on one side of the room, squat upon their haunches, grave and dignified; while on the other sat Sherman in loose uniform, puffing a cigar, with Gov. Cumming on one side and Kit Carson on the other. Carson served as interpreter, speaking Mexican well, which the chiefs mostly understood. After some preliminary skirmishing, Sherman said he had called them together to ascertain whether the Utes were willing to quit their nomadic life and settle down on a Reservation. He urged this upon them, as their true interest, if they wished to maintain their tribal existence, and said he had only come among them to promote their happiness and welfare. He added, he had recently been visiting many other tribes with the same object and purposes, and as a friend to their race was convinced their only hope for the future lay in going on a Reservation. The chiefs debated the matter among themselves for awhile, and presently made answer, that they thanked the Big Warrior for his suggestions and approved them; but that their young men were opposed to such a policy, and they feared it would be difficult to persuade the Utes of its wisdom, until the Cheyennes and Comanches—their hereditary foes—had first adopted it. The council lasted an hour or more, with much skillful fencing and adroit diplomacy on the part of Ooray and Ancantash, the head-chiefs; but this was the substance of all that Sherman could worm out of them. He tried to explain and reason with them in various ways, but at last broke up the council in disgust, and blurted out in his peculiar way, as he strode back to his quarters, "They will have to freeze and starve a little more, I reckon, before they will listen to common sense!" Subsequently he told us of a council that he had held about a fortnight or so before, at Fort Laramie or somewhere up there, with the Arrapahoes or the Sioux. He had urged upon the chiefs, that their white brothers were opposed to war and desired peace, and he hoped there would be no more bloodshed in that region between the Red Man and the Pale Face. The chiefs presently replied, with a wariness worthy of Talleyrand, that they reciprocated his Quaker sentiments, and would do all in their power to enforce them; but that their young men were rash and fiery sometimes, and it might be difficult to hold them in. "Well, then," said Sherman to the interpreter, firing up, "Tell the rascals so are mine; and if another white man is scalped in all this region, it will be impossible to hold mine in." The chiefs saw the point, and no doubt sagely concluded they would have trouble, if ever they got Tecumseh Sherman fairly after them.
The grand Treaty with the Utes came off, as I have said, on Sept. 22d and 23d, on the banks of the Rio Grande, some thirty miles or so northwest from Fort Garland. We left Garland early in the morning by ambulance, and reached the treaty ground soon after noon. Gov. Cumming and Indian Agent Hunt had preceded us, and on arriving we found them just sitting down to discuss a Rio Grande trout, nearly as large as an eastern shad. The Utes had pitched their lodges a mile or so away, in a bend of the river, but they were constantly passing to and fro on horseback and afoot. Apparently none of them ever walked, if he could afford the luxury of a pony, and often one puny pony was made to carry two or three lubberly fellows at a time. Evidently the Plains Indians are as averse to walking, as the traditional Texan, who is said never to leave his door-sill without mounting a mustang. These Ute ponies are hardy, sagacious little fellows, some of them very handsome, and are of course, the lineal descendants of the wild horses of the Plains. Ooray, their head chief, rode a bright little bay, that would have taken a first-class premium almost anywhere. Of course, they get no grain, but subsist exclusively on grass. They constitute their owners' chief wealth, and a Ute will part with almost anything sooner than his pony. Braves, squaws, papooses, all ride astride, and generally at a gallop. They seldom use the spur, but rarely mount without a whip, and this they keep going pretty steadily while on the road. Their saddles are rude affairs of wood, with very short stirrups; but their bridles are better made, and usually have some kind of an iron bit, if at all obtainable.
In the course of the afternoon, hundreds of the Indians thronged our little camp, in all varieties of costume, though chiefly in breech-cloth and blanket or buffalo-robe. Both sexes dress much alike, and at first it was difficult to distinguish one from the other, though you soon came to know the squaws from their smaller stature. The paraphernalia of some of them was ludicrous in the extreme. One young buck had managed to secure an old-style artillery hat, with long scarlet horsehair plume, and a dilapidated white shirt; and as he strutted about in these (only these and nothing more!) considered himself wholly en regle. Another, the princess and beauty of the tribe, a dirty belle of seventeen, resplendent in paint and feathers, was arrayed in much gorgeousness of beads and buckskin, and whiffed her cigarritos by the hour together. During the morning she had ridden her thirty miles, man-fashion, with the chiefs from Fort Garland, and in the afternoon she lolled about camp in magnificent indolence. Her laugh was rich and musical, and she seemed indeed quite a pet with the tribe.
The afternoon was passed in preliminary arrangements for the Treaty, and towards evening a number of us walked over to the Indian village to return our calls. We found it to consist of perhaps three hundred wigwams, arranged pretty regularly in streets, and containing in all some twelve hundred souls. The wigwams or lodges were made of skins and hides, stretched over circularly inclined poles—rude originals evidently of our army Sibley tents—with an opening at the top for the smoke to escape through. At the door were planted their spears or lances, and shields; inside, on skins or blankets, the braves were fast asleep or playing cards; without, the youngsters were playing ball or practicing with the bow and arrows. We wandered through the streets until nightfall, striking up a talk or barter in our broken Ute the best we could, and had some interesting experiences. Just then the village was all agog with excitement and joy. The day before, their Agent had given them several beeves, which they had at once slaughtered and partly eaten; the surplus was now hanging all about on lariats and poles, curing in the dry atmosphere. "Jerked-beef," I suppose, our Plains-men would call it. A flock of sheep had also been given them, and the squaws were now busy "corraling" these, as we happened along. A few refractory ewes refused to enter the corral—a slight enclosure of brush—and these were being hotly pursued by the boy-braves and dogs. The dogs headed them off on all sides, while the boys lassoed them one after another, until the squaws came up and caught them. It was fine practice for the lasso, and the youngsters seemed to enjoy it greatly. Dogs abounded everywhere. Each wigwam seemed to have a goodly supply, and the village at large a brigade besides. They were small wolfish-looking curs, as a rule, and the most vociferous and incessant yelpers I ever listened to. They had no regular bark—only a wild yelp, like their savage ancestors, the cayotes of the Plains. It is only the civilized dog, that "bays deep-mouthed welcome"—that has a full, open "bark"—and this he loses when he relapses to savagery again. There was no moving anywhere about the village, without having a score or more of them yelping at your heels; but this seemed to be the extent of their hostile intentions. When they became rather noisier than usual, some passing squaw would dash at them with a stick and a shower of "God dams," and that would scatter them for the time. Most of our Indians have all learned to swear the rough oaths of the Border, and always swear in English, as they have no corresponding words in their own language. In describing cavalry, they put the thumb and forefinger of one hand on the palm of the other, and then move them along in imitation of a gallop. In speaking of ox-trains, they stretch out their arms, and say, "Whoa-Haw! Git!" But when they come to mule-teams, they invariably speak of them as "God dams! Go 'long!" because of the copious oaths our teamsters hurl at them. Indeed, the average Indian always speaks of the donkey, as a "God dam," and thinks that the correct name. These Utes in general, I must say, seemed to be much more thrifty and comfortable than we had anticipated, though doubtless some of this was due to the recent generous issue of supplies by the Agent.
Our party scattered pretty well through the village, one after another halting to palaver with acquaintances we had picked up; but as it grew dark, we gradually drifted together and prepared to return. Dr. M. was still bargaining with a chief for a fancy shield he wanted as a souvenir, when the rest began moving off, and begged me to wait a minute until he was through. Several minutes passed by, and then his bargaining ended in failure—the Big Chief refusing to "swop"—their universal word for selling or trading. Then we started to overtake the rest, but they had passed out of view in the deepening twilight, and though we hallooed to them could get no answer—the hubbub of the village evidently drowning our voices. Emerging from the wigwams, we soon discovered, that neither of us had taken any proper notes of the landmarks, as we came over, being busy talking with the rest, and consequently neither knew the way back. Here was a pretty predicament, surely, for two ambitious young men—cast away in a village of a thousand savages, unable to speak a sentence of their language intelligibly or they ours, night already come, and no hint of how to extricate ourselves. To make it doubly absurd, we presently discovered, that our only belligerent weapons, whether for offence or defence, consisted of a Rogers' penknife apiece. We had been so remiss, as to leave camp without our revolvers—a precaution that no Mountain or Plains-man ever neglects. While pondering the "situation," we luckily caught sight of the Sierra Blanca glistening in the moonlight, and as we knew this to be southeast of our camp we concluded our route lay toward it. We set off accordingly, and had made perhaps a quarter of a mile, across sloughs now dry and through the rank grass, when one of us suggested, that we could not be going right, or our camp-fires would appear. This seemed reasonable, the country was so level; so a halt was ordered, while we scanned the horizon for fires elsewhere. Presently far away to the left, we descried a fire blazing loftily up, and concluded this must be ours, and that our comrades had put on extra fuel to guide us the better home. The direction seemed wrong, judging by the position of the Sierra Blanca; but as it was the only fire visible, except those at the Indian village, we concluded it must be ours, and changing our course struck for it accordingly. A trudge of a mile or more, with an occasional tumble into a dry slough, at length brought us to the fire, when to our disappointment we found it to be only the camp-fire of two rough-looking customers, who said they were out "prospecting" for mines. They said they had reached there just at nightfall, from a long trip through the Mountains, and as yet had seen nothing of our camp, and of course knew nothing of its whereabouts. Two Utes were squatted before the fire, who they said had just rode over from the village, and we asked one of the men, who had been talking with them in Mexican, to inquire the way to "Kit Carson's Camp" for us. He did so, and the Indians jumping up responded, they would conduct us there. We thought now we were in luck, surely, and thanking the miners for their kindness prepared to follow our copper-colored friends. Unloosing a little pony, that was picketed near by, they both clambered upon him, and then with grunts and mutterings to each other, of which we only understood an occasional "God dam," they rode along ahead for perhaps a quarter of a mile, when suddenly they turned round on the pony without stopping, chattered and gibbered away at us for a minute or two like monkeys, and then with a wild whoop, that for a moment quite dazed us, galloped wildly off toward the Indian village.
We were now worse off than ever, and our affairs were evidently coming to a crisis. Of course, we halted again, and called another "council of war." M. advised going back to the miners' camp-fire, and trusting our fortunes for the night with them. I objected that we knew nothing about them; that they were suspicious looking customers anyhow—hadn't the air of genuine miners; and suggested that we camp down where we were, on the banks of a bayou, as there was plenty of dry wood there for a fire, and when morning came we would hunt up the Rio Grande, and follow it down to our lost camp. He assented to this, but on reflection I further suggested, whether it wouldn't be better, after all, to go boldly into the Indian village, and govern ourselves by circumstances. We knew Ooray and Ancantash, the head chiefs, and why not ask for them? If we could find them, our troubles would be over. If we couldn't, at the worst, we could claim the hospitality of some other chieftain, and quarter for the night in a Ute wigwam. I urged that the Indians already knew where we were anyhow, and also knew that we were unarmed and lost; that it would be disagreeable to hear their arrows whizzing around us there, or perhaps be scalped and tossed into the bayou before morning; and that, in short, I would risk the Utes, if he would. M. approved the plan, as the best we could do under such dismal circumstances; so off we trudged again for the Indian village, which by that time we were beginning to wish we had never seen. We tried to keep our courage up by discussing Mark Tapley, and his philosophy of the "jolly;" but the result could hardly be called a success. Perhaps the two braves who had so suddenly deserted us, with such unearthly whoops, were lying in wait for us somewhere ahead! Perhaps the next step we would hear an arrow whiz by, or over us—perchance through us! Nevertheless, I remember also a ludicrous feeling at the idea—after escaping unscathed from the rebellion—of falling ignominiously there, on the banks of the Del Norte, by the hand of a Ute, with only a pocket-knife to defend myself with!
However, we proceeded cautiously forward, with many a halt and "hist," and presently without molestation reached the village again. The dogs, of course, challenged our approach with a multitudinous yelping, as before: but some friendly squaws appeared, and soon dispersed them with a copious shower of "God dams." Approaching a lodge in which we saw a number of Indians reclining around a fire, we tried to make them understand, that we were lost and wanted to find the way to "Kit Carson's Camp;" but met with the same poor success as before. Then we inquired for Ooray and Ancantash, but they either did not comprehend, or else were unwilling to bother with us, as their only answer was a grunt—"Ugh"—or a stare. Evidently, on reflection, they concluded we were bores, for they soon resumed their pipes, and the low drawling song they were crooning when we entered. We tried two or three more lodges, with the same result, and had about made up our minds to camp down for the night, where we were, when M. suggested that we try one more wigwam, and if we failed there to give it up. This seemed almost providential; for as we entered the lodge-door, up sprang a lithe young chief, whom we had met during the day, and came smiling toward us with the greeting, "How, Gen-e-ral! How, Doc-tor! Know me? Me, Wellington!" (How is all the Indian has learned yet of How do you do? or How are you?) Greasy and dirty as the fellow was, we could have hugged him with delight; for now we knew our troubles were all over. We answered him, "O yes! Know Wellington, of course! In our wigwam to-day! But lost now! No find wigwam! Kit Carson's Camp?" He comprehended our lingo, and "the situation," in a moment, and quickly replied, "Yes! Wellington go!" and then, with an eye to the main chance, shrewdly added, "How much?" We answered, "Two paint, and some tobacco." He held up three fingers, and bargainingly responded, "Three paint, and 'baccy a heap?" By "paint" he meant little packages of Indian paint—blue, vermillion, yellow—such as some in camp had brought along for barter, and we readily acceded to his terms. As it was growing late, he asked another young buck to go along, who demanded the same terms, which of course we cheerfully granted. Then they took up their bows and arrows, drew their blankets around their shoulders, and bidding the rest "bueno noche" we moved off.