The Loyalist / A Story of the American Revolution

by James Francis Barrett

The vast majority of the population of the Colonies were Dissenters, subjects of the crown who disagreed with it in matters of religious belief and who had emigrated thither to secure a haven where they might worship their God according to the dictates of their own conscience rather than at the dictates of a body politic. The Puritans had sought refuge in Massachusetts and Connecticut where the white spires of their meeting houses, projecting above the angles of the New England hills, became indicative of Congregationalism. Roger Williams and the Baptists found a harbor in Rhode Island. William Penn brought the Quaker colony to Pennsylvania. Captain Thomas Webb lent active measures to the establishment of Methodism in New York and in Maryland, while the colony of Virginia afforded protection to the adherents of the Established Church. The country was in the main Protestant, save for the vestiges of Catholicity left by the Franciscan and Jesuit Missionary Fathers, who penetrated the boundless wastes in an heroic endeavor to plant the seeds of their faith in the rich and fertile soil of the new and unexplored continent.

Consequently with the passage of the Quebec Act in 1774 a wave of indignation and passionate apprehension swept the country from the American Patriots of Boston to the English settlements on the west. That large and influential members of the Protestant religion were being assailed and threatened with oppression and that the fear of Popery, recently reëstablished in Canada, became an incentive for armed resistance, proved to be motives of great concern. They even reminded King George of these calamities and emphatically declared themselves Protestants, faithful to the principles of 1688, faithful to the ideals of the "Glorious Revolution" against James II, faithful to the House of Hanover, then seated on the throne.

"Can a free government possibly exist with the Roman Catholic Church?" asked John Adams of Thomas Jefferson. This simple question embodied in concrete form the apprehensions of the country at large, whose inhabitants had now become firmly convinced that King George, in granting the Quebec Bill, had become a traitor, had broken his coronation oath, was a Papist at heart, and was scheming to submit this country to the unconstitutional power of the English monarch. It was not so much a contest between peoples as a conflict of principles, political and religious, the latter of which contributed the active force that brought on the revolt and gave it power.

III

Strange to relate, there came a decided reversal of position after the formation of the French Alliance. No longer was the Catholic religion simply tolerated; it was openly professed, and, owing in a great measure to the unwearied labors of the Dominican and Franciscan friars, made the utmost progress among all ranks of people. The fault of the Catholic population was anything but disloyalty, it was found, and their manner of life, their absolute sincerity in their religious convictions, their generous and altruistic interest in matters of concern to the public good, proved irrefutable arguments against the calumnies and vilifications of earlier days. The Constitutions adopted by the several states and the laws passed to regulate the new governments show that the principles of religious freedom and equality had made progress during the war and were to be incorporated as vital factors in the shaping of the destinies of the new nation.

The supreme importance of the French Alliance at this juncture cannot be overestimated. Coming, as it did, at a time when the depression of the people had reached the lowest ebb, when the remnant of the army of the Americans was enduring the severities of the winter season at Valley Forge, when the enemy was in possession of the fairest part of the country together with the two most important cities, when Congress could not pay its bills, nor meet the national debt which alone exceeded forty million dollars,—when the medium of exchange would not circulate because of its worthlessness, when private debts could not be collected and when credit was generally prostrated, the Alliance proved a benefit of incalculable value to the struggling nation, not only in the enormous resources which it supplied to the army but in the general morale of the people which it made buoyant.

The capture of Burgoyne and the announcement that Lord North was about to bring in conciliatory measures furnished convincing proof to France that the American Alliance was worth having. A treaty was drawn up by virtue of which the Americans solemnly agreed, in consideration of armed support to be furnished by France, never to entertain proposals of peace with Great Britain until their independence should be acknowledged, and never to conclude a treaty of peace except with the concurrence of their new ally.

Large sums of money were at once furnished the American Congress. A strong force of trained soldiers was sent to act under Washington's command. A powerful fleet was soon to set sail for American waters and the French forces at home were directed to cripple the military power of England and to lock up and neutralize much British energy which would otherwise be directed against the Americans. Small wonder that a new era began to dawn for the Colonists!

When we remember the anti-Catholic spirit of the first years of the Revolution and consider the freedom of action which came to the Catholics as a consequence of the French Alliance, another and a striking phase of its influence is revealed. The Catholic priests hitherto seen in the colonies had been barely tolerated in the limited districts where they labored. Now came Catholic chaplains of foreign embassies; army and navy chaplains celebrating mass with pomp on the men-of-war and in the camps and cities. The French chaplains were brought in contact with all classes of the people in all parts of the country and the masses said in the French lines were attended by many who had never before witnessed a Catholic ceremony. Even Rhode Island, with a French fleet in her waters, blotted from her statute-book a law against Catholics.