Unitarian. Say, Dr. Bushnell, whether, in your opinion, the majority of Christians really believe in the Church doctrine of the Trinity.

Dr. B. “A very large portion of the Christian teachers, together with the general mass of disciples, undoubtedly hold three living persons in the interior nature of God.” (Bushnell: “God in Christ,” p. 130.)

Unit. Is that scriptural or Orthodox?

Dr. B. No. It is only “a social Unity.” It is “a celestial Tritheocracy.” It “boldly renounces Orthodoxy at the point opposite to Unitarianism.” (Bushnell: “God in Christ,” p. 131.)

Unit. Do I understand you to be now speaking of the properly Orthodox ministers and churches generally?

Dr. B. “Our properly Orthodox teachers and churches, while professing three persons, also retain the verbal profession of one [pg 499] person. They suppose themselves really to hold that God is one person; and yet they most certainly do not: they only confuse their understanding, and call their confusion faith. This I affirm on the ground of sufficient evidence; partly because it cannot be otherwise, and partly because it visibly is not.” (Ibid. p. 131.)

Unit. Do you believe, Dr. Bushnell, that spiritual good can come from such a belief in the Trinity as you describe to be “undoubtedly” that of “the general mass of disciples”?

Dr. B. “Mournful evidence will be found that a confused and painfully bewildered state is often produced by it. They are practically at work in their thoughts to choose between the three, sometimes actually and decidedly preferring one to another; doubting how to adjust their mind in worship; uncertain, after, which of the three to obey; turning away, possibly, from one with a feeling of dread that might well be called aversion; devoting themselves to another, as the Romanist to his patron saint. This, in fact, is Polytheism, and not the clear, simple love of God. There is true love in it, doubtless; but the comfort of love is not here. The mind is involved in a dismal confusion, which we cannot think of without the sincerest pity. No soul can truly rest in God, when God is in two or three, and these in such a sense that a choice between them must be continually suggested.” (Ibid. p. 134.)

Unit. This state of mind is undoubtedly that of the general mass of the disciples?

Dr. B. It is. (Ibid. p. 130.)