If we suppose that we are to take this as an unlimited expression, and not merely a strong declaration of the wickedness of the Jews, it still does not prove total depravity of the nature, but merely that of the affections, or “the heart.” Man's nature has other things besides desire: it has conscience, reason, and will; and it does not follow that these are also depraved.
4. Rom. 8:7. “The carnal mind is enmity against God.”
This does not intend that the mind of man, in its natural state, is enmity, but in its carnal state; that is, when subject to fleshly desires. Nearly the same phrase is used in the verse before, and is translated, “To be carnally minded is death.”
5. There is one famous passage, however, which seems to say that God is angry with us on account of our nature. This is a passage very much quoted, and we hear it so often that it seems as if the Bible was full of such texts. It is in Eph. 2:3. “We were by nature children of wrath, even as others.” This is quoted to prove that God is angry with men for their natures, and hates them for being born evil—just as we may hate a snake, a scorpion, or spider, for its [pg 150] nature. But, as it happens, the very next verses show that this is impossible, unless God can be hating one of his creatures and loving it at the very same moment.
For, in the next verse Paul says that God loved us with a great love when we were dead in trespasses and sins, and children of wrath. It is therefore evident that “children of wrath” must mean something else. It may mean that men outside of Christianity—Jews and Gentiles—were afraid of God; living under a constant sense of his displeasure; that God seemed to them a terrible being, always disposed to punish them with severity. This was the fact. Jews and Gentiles were afraid of their gods, before Christ came, and so were “children of wrath.” Or it may mean that men are exposed to the consequences of sin; for, in Scripture language,—
“God's wrathful said to be, when he doth do
That without wrath which wrath doth force us to.”
Moreover, “nature,” in Scripture usage, does not necessarily mean, “as human beings.” It often intends external position, origin, and race. So (in Gal. 2:15) we read, “Jews by nature;” and so (in Rom. 2:27) “uncircumcision, which is by nature.”
The same word is used twice in James 3:7, and is translated kind. “Every kind of beasts, birds, serpents, things in the sea, is tamed of man-kind:” literally, “the whole animal race is tamed by the human race.”
If φυσις here meant “constitutional depravity,” the same word in Rom. 2:14 must mean constitutional goodness, where we are told that some “do by nature the things contained in the law.” So, too, we read of the olive tree, wild by nature, in Rom. 11:24.