This verse is paraphrased in the Help to Luke by substituting the explanation of the words printed in Italics, and within brackets, for the words themselves, in the following manner:

"But Martha was [much incommoded and harassed] [to get every thing in order for the temporal accommodation of Jesus and his disciples,] and came to [Jesus,] and said, Lord, [art thou indifferent or careless about the circumstance] that my sister hath left me to [prepare the victuals, and do all the work of the house] alone? [Command] her, therefore, that she [leave her seat at thy feet, and come to assist] me."

"Every thing [in nature] [shews forth] God's [wisdom,] [power,] and [goodness;] but the Bible, which is the [word of God,] and which was [written] by [holy] men at [different times,] under [his direction,] has most [clearly] [revealed] what [God is,] what he has done and what [we should do.">[

This is paraphrased in the Key to the Second Initiatory Catechism thus:

"Every thing [that has been made in the world and sky] [gives clear and constant proof of] God's [chusing the best ends, and accomplishing these by the best means,] [his being able to do any thing, and every thing,] and [never ceasing to care for, and to promote the happiness of all his creatures;]—but the Bible,—which is the [only declaration of God's mind and will to man,] and which was [composed, and put, with pen and ink, upon parchment or paper,] by [good and pious] men, at [dates long distant from each other,] under [the care of God, who told them what they were to write,]—has most [distinctly and plainly,] [brought into view, and let us know,] what [God's character and perfections are,] what he has done, and what [is our duty, both to God and man.">[

"The [word of God,] which is contained in the [Scriptures] of the Old and New Testament, is the only [rule] to [direct us] how we may glorify and enjoy him."

This is paraphrased in the Key to the Shorter Catechism in the following manner:

"The [revelation of God's will,] which is contained in the [writings] of the Old and New Testament, is the only [guide] to [give us information] how we may glorify and enjoy him."

Note A a, p. 321.—Nature has obviously intended that all men should be both physically and mentally employed; and that, for the proper maintenance of health, the time occupied by physical exercise, ought in general to exceed that which is employed exclusively in study. The combination of both in ordinary cases, however, is still more plainly indicated. In the circumstances of the young, physical exercise is peculiarly necessary. The writer looks forward with confidence to a time, when to every seminary of eminence will be attached a sufficient plot of ground for gardening and agricultural purposes, that the physical energies of the pupils may not be allowed irregularly to run to waste, as at present; but when they shall be systematically directed to interesting, and at the same time to useful purposes. The hand-swing, although an excellent substitute, will never cope in interest, even to a child, with the moderate use of the hoe, the rake, or the spade. Such a system will produce many and valuable advantages to the young. Gardening, by postponing the results of labour, exciting hope, and by its daily advances, encouraging to perseverance, will tend to produce a most beneficial moral effect; and will greatly assist the teacher in establishing and strengthening some of those valuable checks upon the volatility of the young mind, which are exceedingly necessary for the proper conduct of life, but which there is usually but small opportunity of cultivating in youth.

But even then, for the proper conducting of a school, there will, for in-door exercise, be something more required than has yet been provided, both as to kind and degree. When we examine a number of children at play, we seldom find them sitting, or even standing for any length of time, when they have space and opportunity to exercise their limbs. The hand-motions of the infant schools, therefore, although excellent so far as they go, do not go far enough; and even the marching of the children is obviously too monotonous, and not sufficiently lively, for throwing off the accumulated mass of animal spirits, which is so speedily formed in young persons while engaged at their lessons. It was to supply this defect that the writer, a number of years ago, made some experiments with a large class of children, and with complete success. The exercise was founded on the singing and marching of the infant schools, and consisted in what is known in certain seminaries, as "Rights and Lefts." The children were taught to meet each other in bands of equal number, and by giving the right and left hand alternately to those who came in the opposite direction, they undulated, as it were, through each others ranks, and passed on to their own music, till they met again on the other side of the room, and proceeded as before. The exercise thus afforded to the upper and lower extremities of each child, the expansion caused to the chest, and the play given to the muscles of the back and body, are exceedingly beneficial; and the whole being regulated by their own song, gives healthy, and not excessive exercise to the lungs and the whole circulation.