The inhabitants have nothing to say for themselves except that they are Athenian colonists, and that the battle between the Greeks and the Persians was fought in their country.

“ Thence to Thebes is eighty furlongs. The road is through a flat the whole way. The city stands in the middle of Boeotia. Its circumference is seventy furlongs, its shape circular. The soil is dark. In spite of its antiquity the streets are new, because, as the histories tell us, the city has been thrice razed to the ground on account of the morose and overbearing character of the inhabitants. It is excellent for the breeding of horses; it is all well-watered and green, and has more gardens than any other city in Greece. For two rivers flow through it, irrigating the plain below the city; and water is brought from the Cadmea in underground conduits which were made of old, they say, by Cadmus. So much for the city. The inhabitants are high-spirited and wonderfully sanguine, but rash, insolent, and overbearing, ready to come to blows with any man, be he citizen or stranger. As for justice they set their face against it. Business disputes are settled not by reason but by fisticuffs, and the methods of the prize-ring are transferred to courts of justice. Hence lawsuits here last thirty years at the very least. For if a man opens his lips in public on the law’s delay and does not thereupon take hasty leave of Boeotia, he is waylaid by night and murdered by the persons who have no wish that lawsuits should come to an end. Murders are perpetrated on the most trifling pretexts. Such are the men as a whole, though some worthy, high-minded, respectable persons are also to be found among them. The women are the tallest, prettiest, and most graceful in all Greece. Their faces are so muffled up that only the eyes are seen. All of them dress in white and wear low purple shoes laced so as to show the bare feet. Their yellow hair is tied up in a knot on the top of the head. In society their manners are Sicyonian rather than Boeotian. They have pleasing voices, while the voices of the men are harsh and deep. The city is one of the best places to pass the summer in, for it has gardens and plenty of cool water. Besides it is breezy, its aspect is verdant, and fruit and flowers abound. But it lacks timber, and is one of the worst places to winter in by reason of the rivers and the winds; for snow falls and there is much mud. The poet Laon writes in praise of the Boeotians, but he does not speak the truth, the fact being that he was caught in adultery and let off lightly by the injured husband. He says:

‘Love the Boeotian, and fly not Boeotia;

For the man is a good fellow, and the land is delightful.’

“ Thence to Anthedon is one hundred and sixty furlongs. The road runs aslant through fields. Carriages can drive on it. The city, which is not large, stands on the shore of the Euboean sea. The market-place is all planted with trees and flanked by colonnades. Wine and fish abound, but corn is scarce, for the soil is poor. The inhabitants are almost all fishermen living by their hooks, by the purple shell, and by sponges, growing old on the beach among the seaweed and in their huts. They are all of a ruddy countenance and a spare form; the tips of their nails are worn away by reason of working constantly in the sea. Most of them are ferrymen or boat-builders. Far from tilling the ground they do not even own it, alleging that they are descendants of the marine Glaucus, who was confessedly a fisherman.

“ So much for Boeotia. As for Thespiae, it contains ambition and fine statues, nothing else. The Boeotians have a saying about their national faults to the effect that greed lives in Oropus, envy in Tanagra, quarrelsomeness in Thespiae, insolence in Thebes, covetousness in Anthedon, curiosity in Coronea, braggery in Plataea, fever in Onchestus, and stupidity in Haliartus. These are the faults that have drained down into Boeotia as into a sink from the rest of Greece. To quote the verse of Pherecrates:

‘If you have any sense, shun Boeotia.’

So much for the land of the Boeotians.

“From Anthedon to Chalcis is seventy furlongs. As far as Salgoneus the road is level and easy, running between the sea on the one hand and a wooded and well-watered mountain of no great height on the other. The city of Chalcis measures seventy furlongs in circumference. It is all hilly and shaded with trees. Most of the springs are salt, but there is one called Arethusa of which the water, though brackish, is wholesome, cool, and so abundant that it suffices for the whole city. With public buildings such as gymnasiums, colonnades, sanctuaries, and theatres, besides paintings and statues, the city is excellently provided, and the situation of the market-place for purposes of commerce is unsurpassed. For the currents that meet in the Euripus flow past the very walls of the harbour, and here there is a gate which leads straight into the market-place, a spacious area enclosed by colonnades. This proximity of the market-place to the harbour, and the ease with which cargoes can be unloaded, attract many ships to the port. Indeed the Euripus itself, with its double entrance, draws merchants to the city. The whole district is planted with olives, and the fisheries are productive. The people are Greek in speech as well as by birth. Devoted to learning, with a taste for travel and books, they bear their country’s misfortunes with a noble fortitude[fortitude]. A long course of political servitude has not extinguished that inborn freedom of nature which has taught them to submit to the inevitable. To quote a verse of Philiscus:

'Chalcis is a city of most worthy Greeks.'”