Execution of maleficent sorcerers. Reincarnation of the dead in white people.
Another class of magicians were the maleficent sorcerers who caused people to fall ill and die by burning their personal rubbish. When one of these rascals was convicted of repeated offences of that sort, he was formally tried and condemned. The people assembled and a great festival was held. The condemned man was decked with a garland of red flowers; his arms and legs were covered with flowers and shells, and his face and body painted black. Thus arrayed he came dashing forward, rushed through the people, plunged from the rocks into the sea, and was seen no more. The natives also ascribed sickness to the arts of white men, whom they identified with the spirits of the dead; and assigned this belief as a reason for their wish to kill the strangers.[551]
Footnote 517:[ (return) ]
F. H. H. Guillemard, Australasia, II. Malaysia and the Pacific Archipelagoes (London, 1894), p. 458.
Footnote 518:[ (return) ]
J. Deniker, The Races of Man (London, 1900), pp. 498 sq. As to the mediums of exchange, particularly the shell-money, see R. H. Codrington, The Melanesians (Oxford, 1891), pp. 323 sqq.; R. Parkinson, Dreissig Jähre in der Südsee (Stuttgart, 1907), pp. 82 sqq.
Footnote 519:[ (return) ]
Le Père Lambert, Mœurs et Superstitions des Néo-Calédoniens (Nouméa, 1900). This work originally appeared as a series of articles in the Catholic missionary journal Les Missions Catholiques.
Footnote 520:[ (return) ]
Lambert, Mœurs et Superstitions des Néo-Calédoniens, pp. ii., iv. sq.; 255.
Footnote 521:[ (return) ]
George Turner, LL.D., Samoa a Hundred Years Ago and long before (London, 1884), pp. 340 sqq.
Footnote 522:[ (return) ]
Lambert, op. cit. pp. 13-16.
Footnote 523:[ (return) ]
Lambert, op. cit. pp. 235-239.
Footnote 524:[ (return) ]
Lambert, op. cit. pp. 238, 239 sq.