[509]. R. Salvado, Mémoires historiques sur l’Australie (Paris, 1854), p. 262.
[510]. H. Ternaux-Compans, Essai sur l’ancien Cundinamarca, pp. 6 sq.
[511]. H. Coudreau, Chez nos Indiens (Paris, 1895), pp. 303 sq.
[512]. C. Lumholtz, Unknown Mexico (London, 1903), ii. 57.
[513]. C. Lumholtz, op. cit. i. 402 sq.
[514]. T. I. Fairclough, “Notes on the Basutos,” Journal of the African Society, No. 14, January 1905, p. 201.
[515]. To the examples given in my note on Pausanias viii. 7. 2, add Ph. Paulitschke, Ethnographie Nordost-Afrikas, die geistige Cultur der Danâkil, Galla und Somâl (Berlin, 1896), pp. 46, 50; “De Dajaks op Borneo,” Mededeelingen van wege het Nederlandsche Zendelinggenootschap, xiii. (1869) p. 72; A. D’Orbigny, Voyage dans l’Amérique Méridionale, ii. 93, 160 (see above, pp. [16] sq.); F. Blumentritt, “Über die Eingeborenen der Insel Palawan und der Inselgruppe der Talamianen,” Globus, lix. (1891) p. 167; W. Crooke, Popular Religion and Folk-lore of Northern India (Westminster, 1896), i. 46; Father Guillemé, in Annales de la Propagation de la Foi, lx. (1888) p. 252.
[516]. W. F. W. Owen, Narrative of Voyages to explore the Shores of Africa, Arabia, and Madagascar (London, 1833), ii. 354 sq.
[517]. H. Goldie, Calabar and its Mission, New Edition (Edinburgh and London, 1901), p. 43.
[518]. Annales de la Propagation de la Foi, xxxiii. (1861) p. 152.