[645]. Aulus Gellius, i. 12, 14 and 19. Compare L. Preller, Römische Mythologie, 3rd Ed., ii, 161, 344. There was a very ancient worship of Vesta at Lavinium, the city named after Amata’s daughter Lavinia, the ancestress of the Alban kings. See above, vol. i. p. 14.
[646]. Virgil, Aen. vii. 71-77.
[647]. Virgil, Aen. ii. 680-686. We may compare the halo with which the vainglorious and rascally artist of genius, Benvenuto Cellini, declared his head to be encircled. “Ever since the time of my strange vision until now,” says he, “an aureole of glory (marvellous to relate) has rested on my head. This is visible to every sort of men to whom I have chosen to point it out; but those have been very few. This halo can be observed above my shadow in the morning from the rising of the sun for about two hours, and far better when the grass is drenched with dew. It is also visible at evening about sunset. I became aware of it in France at Paris; for the air in those parts is so much freer from mist, that one can see it there far better manifested than in Italy, mists being far more frequent among us.” See The Life of Benvenuto Cellini, translated by J. Addington Symonds 3rd Ed., (London, 1889), pp. 279 sq.
[648]. See above, pp. [131] sqq.
[649]. A. B. Ellis, The Ewe-speaking peoples of the Slave Coast of West Africa, p. 60. See above, pp. 149 sq.
[651]. Apollodorus iii. 14. 6; Schol. on Homer, Iliad, ii. 547; J. Tzetzes, Chiliades, v. 669 sq.; Augustine, De civitate Dei, xviii. 12.
[652]. Pausanias i. 26. 6 sq.; Strabo ix. 1. 16, p. 396; Plutarch, Numa, 9; id., Sulla, 13. As to the identity of Erechtheus and Erichthonius see my note on Pausanias, i. 18. 2 (vol. ii. p. 169).
[653]. Pausanias, i. 27. 3, with my note.
[654]. The theory was formerly advocated by me (Journal of Philology, xiv. (1885) pp. 154 sqq.) As to the duties of the Vestals see J. Marquardt, Römische Staatsverwaltung, iii. 2nd Ed., pp. 342 sqq.