[19]. Mathias Michov, “De Sarmatia Asiana atque Europea,” in Simon Grynaeus’s Novus Orbis regionum ac insularum veteribus incognitarum (Paris, 1532), pp. 455 sq. [wrongly numbered 445, 446]; Martin Cromer, De origine et rebus gestis Polonorum (Basel, 1568), p. 241; Fabricius, Livonicae historiae compendiosa series (Scriptores rerum Livonicarum, ii. (Riga and Leipsic, 1848) p. 441).
[20]. See C. Bötticher, Der Baumkultus der Hellenen (Berlin, 1856); L. Preller, Römische Mythologie, 3rd. Ed., i. 105-114.
[21]. The Classical Review, xix. (1905) p. 331, referring to an inscription found in Cos some years ago.
[22]. Pliny, Nat. Hist. xv. 77; Tacitus, Ann. xiii. 58. The fig-tree is represented on Roman coins and on the great marble reliefs which stand in the Forum. See E. Babelon, Monnaies de la République romaine, ii. 336 sq.; R. Lanciani, Ruins and Excavations of Ancient Rome (London, 1897), p. 258; E. Petersen, Vom alten Rom (Leipsic, 1900), pp. 26, 27.
[23]. Plutarch, Romulus, 20.
[24]. K. Rhamm, “Der heidnische Gottesdienst des finnischen Stammes,” Globus, lxvii. (1895) pp. 343, 348. This article is an abstract of a Finnish book Suomen suvun pakanillinen jumalen palvelus, by J. Krohn (Helsingfors, 1894).
[25]. “Heilige Haine und Bäume der Finnen,” Globus, lix. (1891) pp. 350 sq.
[26]. P. S. Pallas, Reise durch verschiedene Provinzen des russischen Reichs (St. Petersburg, 1771-1776), iii. 60 sq.
[27]. Porphyry, De abstinentia, i. 6. This was an opinion of the Stoic and Peripatetic philosophy.
[28]. Washington Matthews, Ethnography and Philology of the Hidatsa Indians (Washington, 1877), pp. 48 sq.