[199]. T. H. Lewin, Wild Races of South-Eastern India (London, 1870), p. 270.
[200]. J. Mackenzie, Ten Years North of the Orange River (Edinburgh, 1871), p. 385.
[201]. J. Campbell, Travels in South Africa, Second Journey (London, 1822), ii. 203.
[202]. Rev. J. Macdonald, MS. notes; compare id., Light in Africa, p. 210; id., in Journal of the Anthropological Institute, xx. (1891) p. 140. The Nubas will not cut shoots of the nabac (a thorn-tree) during the rainy season (Missions Catholiques, xiv. (1882) p. 460). Among some of the hill-tribes of the Punjaub no one is allowed to cut grass or any green thing with an iron sickle till the festival of the ripening grain has been celebrated; otherwise the field-god would be angry and send frost to destroy or injure the harvest (D. C. J. Ibbetson, Outlines of Panjab Ethnography, p. 121).
[203]. “Ueber die Religion der heidnischen Tscheremissen im Gouvernement Kasan,” Zeitschrift für allgemeine Erdkunde, N. F. iii. (1857) p. 150.
[204]. J. Biddulph, Tribes of the Hindoo Koosh, pp. 103 sq.
[205]. J. Biddulph, op. cit. pp. 106 sq.
[206]. W. Crooke, Popular Religion and Folk-lore of Northern India (Westminster, 1896), ii. 102. See also Sir H. M. Elliot, Memoirs on the History, Folk-lore, and Distribution of the Races of the North-Western Provinces of India, edited by J. Beames, ii. 217, where, however, the object of the prayers is said to be the fruitfulness of the tree itself, not the fruitfulness of women, animals, and cattle.
[207]. W. Crooke, op. cit. ii. 106.
[208]. Th. J. Hutchinson, Impressions of Western Africa, p. 128.