identified with the moon in hymns, [131];
represented wearing on his head a full moon within a crescent, [131];
distinction of his myth and worship from those of Adonis and Attis, [158] sq.;
his dominant position in Egyptian religion, [158] sq.;
the origin of, [158] sqq.;
his historical reality asserted in recent years, [160] n. 1;
his temple at Abydos, [198];
his title Khenti-Amenti, [198] n. 2;
compared to Charlemagne, [199];
the question of his historical reality left open, [199] sq.;