Reasons for regarding the spring and harvest customs of modern Europe as a primitive ritual.
Judged by these tests, the spring and harvest customs of our European peasantry deserve to rank as primitive. For no special class of persons and no special places are set exclusively apart for their performance; they may be performed by any one, master or man, mistress or maid, boy or [pg 170] girl; they are practised, not in temples or churches, but in the woods and meadows, beside brooks, in barns, on harvest fields and cottage floors. The supernatural beings whose existence is taken for granted in them are spirits rather than deities: their functions are limited to certain well-defined departments of nature: their names are general, like the Barley-mother, the Old Woman, the Maiden, not proper names like Demeter, Persephone, Dionysus. Their generic attributes are known, but their individual histories and characters are not the subject of myths. For they exist in classes rather than as individuals, and the members of each class are indistinguishable. For example, every farm has its Corn-mother, or its Old Woman, or its Maiden; but every Corn-mother is much like every other Corn-mother, and so with the Old Women and Maidens. Lastly, in these harvest, as in the spring customs, the ritual is magical rather than propitiatory. This is shewn by throwing the Corn-mother into the river in order to secure rain and dew for the crops;[560] by making the Old Woman heavy in order to get a heavy crop next year;[561] by strewing grain from the last sheaf amongst the young crops in spring;[562] and by giving the last sheaf to the cattle to make them thrive.[563]
Chapter VI. The Corn-Mother in Many Lands.
§ 1. The Corn-mother in America.
The Corn-mother in many lands.
European peoples, ancient and modern, have not been singular in personifying the corn as a mother goddess. The same simple idea has suggested itself to other agricultural races in distant parts of the world, and has been applied by them to other indigenous cereals than barley and wheat. If Europe has its Wheat-mother and its Barley-mother, America has its Maize-mother and the East Indies their Rice-mother. These personifications I will now illustrate, beginning with the American personification of the maize.