“Rawn-tree in red-threed
Pits the witches t' their speed.”[662]
In Germany also the rowan-tree is a protection against witchcraft;[663] and Norwegian sailors and fishermen carry a piece of it in their boats for good luck.[664] Thus the benefit to young cows of beating them with rowan appears to be not so much the positive one of pouring milk into their udders, as merely the negative one of averting evil influence; and the same may perhaps be said of most of the beatings with which we are here concerned.
European custom of beating people with branches at Easter to do them good: “Easter Smacks.”
On Good Friday and the two previous days people in Croatia and Slavonia take rods with them to church, and when the service is over they beat each other “fresh and healthy.”[665] In some parts of Russia people returning from the church on Palm Sunday beat the children and servants who have stayed at home with palm branches, saying, “Sickness into the forest, health into the bones.”[666] A similar custom is widely known under the name of Schmeckostern or “Easter Smacks” in some parts of Germany and Austria. The regions in which the practice prevails are for the most part districts in which the people either are or once were predominantly of Slavonic blood, such as East and West Prussia, Voigtland, Silesia, Bohemia, and Moravia. While the German population call the custom Schmeckostern, the Slavonic inhabitants give it, according to their particular language or dialect, a variety of names which signify to beat or scourge. It is usually observed on Easter Monday, less frequently on Easter Saturday or Easter Sunday. Troops of boys or lads go from house to house on the morning of Easter Monday beating every girl or woman whom they meet; they even make their way into the bedrooms, and if they find any girls or women still abed, they compel them with blows to get up. Even grown-up men indulge themselves in the pastime of going to the houses of friends and relations to inflict the “Easter Smacks.” In some places, for example in the Leobschütz district of Silesia, the boys and men further claim and exercise the right of drenching all the girls and women with water on Easter Monday; and for this purpose they generally go about armed with squirts, which are not always charged with eau de Cologne. Next day, Easter Tuesday, the women have the right to retaliate on the men; however, they do not as a rule go about the streets but confine their operations to their own houses, beating and chasing from their beds any lads or men they can find lying in them. Children are less discriminating in their “Easter Smacks,” which they bestow impartially on parents and relations, friends and strangers, without observing the subtle distinction of sex. In many places it is only [pg 269] the women who are privileged to receive the smacks. The instrument with which the beating is administered is in some districts, such as Lithuania, Samland, and Neumark, a twig or branch of birch on which the fresh green leaves have just sprouted. If the birch-trees have not budded in time, it is customary to keep the rods in pickle for days or even weeks, nursing them tenderly in warm water; and if that measure also fails, they are heated in the stove-pipe. But more commonly the instrument of torture is a branch of willow with catkins on it, which has also been nursed in warm water or the chimney so as to be ripe for execution on Easter Monday. A number of these birch or willow twigs are usually tied together into a switch, and ornamented with motley ribbons and pieces of silk paper, so that they present the appearance of a nosegay; indeed, in northern Bohemia spring flowers form part of the decoration. In some places, particularly in Silesia and Moravia, pieces of licorice root are substituted for willow twigs; or again in the vine-growing districts of Bohemia vine-branches are used for the same purpose. Sometimes a scourge made of leather straps of various colours takes the place of a green bough. The blows are commonly inflicted on the hands and feet; and in some places, particularly in Bohemia, the victims are expected to reward their tormentors with a present of red Easter eggs; nay sometimes a woman is bound to give an egg for every blow she receives. In the afternoon the lads carry their eggs to high ground and let them roll down the slope; he whose egg reaches the bottom first, wins all the rest. The beating is supposed to bring good luck to the beaten, or to warrant them against flies and vermin during the summer, or to save them from pains in their back throughout the whole year. At Gilgenburg in Masuren the rods or bundles of twigs are afterwards laid by and used to drive the cattle out to pasture for the first time after their winter confinement.[667]
European custom of beating people with branches in the Christmas holidays (Holy Innocents' Day, etc.) to do them good.
In some parts of Germany and Austria a custom like that of “Easter Smacks” is observed at the Christmas holidays, especially on Holy Innocents' Day, the twenty-eighth of December. Young men and women beat each other mutually, but on different days, with branches of fresh green, whether birch, willow, or fir. Thus, for example, among the Germans of western Bohemia it is customary on St. Barbara's Day (the fourth of December) to cut twigs or branches of birch and to steep them in water in order that they may put out leaves or buds. They are afterwards used by each sex to beat the other on subsequent days of the Christmas holidays. In some villages branches of willow or cherry-trees or rosemary are employed for the same purpose. With these green boughs, sometimes tied in bundles with red or green ribbons, the young men go about beating the young women on the morning of St. Stephen's Day (the twenty-sixth of December) and also on Holy Innocents' Day (the twenty-eighth of December). The beating is inflicted on the hands, feet, and face; and in Neugramatin it is said that she who is not thus beaten with fresh green will not herself be fresh and green. As the blows descend, the young men recite verses importing that the beating is administered as a compliment and in order to benefit the health of the victim. For the service [pg 271] which they thus render the damsels they are rewarded by them with cakes, brandy, or money. Early in the morning of New Year's Day the lasses pay off the lads in the same kind.[668] A similar custom is also observed in central and south-west Germany, especially in Voigtland. Thus in Voigtland and the whole of the Saxon Erz-gebirge the lads beat the lasses and women on the second day of the Christmas holidays with something green, such as rosemary or juniper; and if possible the beating is inflicted on the women as they lie in bed. As they beat them, the lads say
“Fresh and green! Pretty and fine!
Gingerbread and brandy-wine!”
The last words refer to the present of gingerbread and brandy which the lads expect to receive from the lasses for the trouble of thrashing them. Next day the lasses and women retaliate on the lads and men.[669] In Thüringen on Holy Innocents' Day (the twenty-eighth of December) children armed with rods and green boughs go about the streets beating passers-by and demanding a present in return; they even make their way into the houses and beat the maid-servants. In Orlagau the custom is called “whipping with fresh green.” On the second day of the Christmas holidays the girls go to their parents, godparents, relations, and friends, and beat them with fresh green branches of fir; next day the boys and lads do the same. The words spoken while the beating is being administered are “Good morning! fresh green! Long life! You must give us a bright thaler,” and so on.[670]